Where the despair of loneliness and poverty haunts every hour, the optimism to embark on new projects cannot find a place to alight on the brain's cortex. Poverty itself is an enormous obstacle to an enlightened and enlightening - not to say healthy - old age.
Interpretation
Loneliness and poverty stifle creativity and optimism, hindering a fulfilling life.
In this quote, Sherwin B. Nuland illustrates how the adverse effects of loneliness and poverty can create a relentless cycle of despair that obstructs individuals' ability to think positively and pursue new ventures. He emphasizes that the burdens of financial insecurity and social isolation not only limit opportunities for growth and success but also detract from the overall quality of life as one ages, suggesting that a lack of resources can corrupt both the mind and spirit.
In practice
During a motivational speech addressing social challenges, this quote can highlight the barriers faced by individuals in poverty.
Where nothing in a person's earlier years lends itself to an old age devoted to continuing intellectual and physical pursuits, a late-life interest in Tolstoy or even crossword puzzles is unlikely to appear, no matter the urging by well-intentioned social workers or people like me who write books about it.
Being someone who had had a very difficult childhood, a very difficult adolescence - it had to do with not quite poverty, but close. It had to do with being brought up in a family where no one spoke English, no one could read or write English. It had to do with death and disease and lots of other things. I was a little prone to depression.
I think when you think of death as being part of the life cycle and recognize that death is an inevitability for our species because the world has to be renewed with each death, then the hope becomes when it is renewed it will be renewed by people on whom I have had some influence for good.
Death is the surcease that comes when the exhausting battle has been lost.
The greatest dignity to be found in death is the dignity of the life that preceded it. This is a form of hope that we can all achieve, and it is the most abiding of all. Hope resides in the meaning of what our lives have been.
The dignity we seek in dying must be found in the dignity with which we have lived our lives.
I think that the present is worth attention, one shouldn't sacrifice it to future conceptions of, of this future or that future.
The Church's foundation is unshakable and firm against the assaults of the raging sea. Waves lash at the Church but do not shatter it. Although the elements of this world constantly batter and crash against her, she offers the safest harbor of salvation for all in distress.
Life is very fleeting. It’s important to be gentle and optimistic. We look behind and think what we’ve done in this life has been good. It was simple; it was modest. Everyone creates their own story and moves on. That’s it. I don’t feel particularly important. What we create is not important. We’re very insignificant.
The becoming of man is the history of the exhaustion of his possibilities.
Recognition of the inevitability of comprehensive bureaucratization does not solve the problems that arise out of it.
It is good to remember that the goal of Buddhism is to create Buddhas, not Buddhists, as the goal of Christianity is to create Christs, not Christians. In the same vein, my teachings are not meant to acquire followers or imitators, but to awaken beings to eternal truth and thus to awakened life and living.
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