There are many sham diamonds in this life which pass for real, and vice versa.
William Makepeace ThackerayRead
Despair is perfectly compatible with a good dinner, I promise you.
Interpretation
Despair and enjoyment can coexist in life, suggesting complexity in human emotions.
This quote by William Makepeace Thackeray illustrates the paradox of human experience, where feelings of despair can exist alongside moments of pleasure, such as enjoying a good meal. It highlights the complexity of emotions, reminding us that life can contain both joy and sorrow simultaneously, and one does not necessarily negate the other.
In practice
In a speech about resilience during tough times.
There are many sham diamonds in this life which pass for real, and vice versa.
There's a great power of imagination about these little creatures, and a creative fancy and belief that is very curious to watch . . . I am sure that horrid matter-of-fact child-rearers . . . do away with the child's most beautiful privilege. I am determined that Anny shall have a very extensive and instructive store of learning in Tom Thumbs, Jack-the-Giant-Killers, etc.
When you look at me, when you think of me, I am in paradise.
And in those varieties of pain of which we spoke anon, what a part of confidante has that poor teapot played ever since the kindly plant was introduced among us! What myriads of women have cried over it, to be sure! What sickbeds it has smoked by! What fevered lips have received refreshment from out of it! Nature meant very gently by women when she made that teaplant; and with a little thought what a series of pictures and groups the fancy may conjure up and assemble round the teapot and cup!
The play is done; the curtain drops,_x000D_ _x000D_ Slow falling to the prompter's bell_x000D_ _x000D_ A moment yet the actor stops_x000D_ _x000D_ And looks around to say farewell.
The moral world has no particular objection to vice, but an insuperable repugnance to hearing vice called by its proper name.
Renunciation is the background of all religious thought wherever it be, and you will always find that as this idea of renunciation lessens, the more will the senses creep into the field of religion, and spirituality will decrease in the same ratio.
No one wants growth, constant expansion, physical swelling. Growth is not a human value; it's a means to the ends of sufficiency and security. Once we have enough, no one wants more, unless it is sold to us as a cheap substitute for something else, something non-material.
The joke of our time is the suicide of intention.
To be interested in the changing seasons is a happier state of mind than to be hopelessly in love with spring.
At times the mirror increases a thingβs value, at times denies it.
The public good is in nothing more essentially interested, than in the protection of every individual's private rights.
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