As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Why didst thou promise such a beauteous day And make me travel forth without my cloak, To let base clouds o'ertake me in my way, Hiding they brav'ry in their rotten smoke?
Interpretation
The quote expresses frustration over unfulfilled promises and the unexpected challenges that arise despite hope.
In this quote, Shakespeare personifies nature, illustrating a conflict between expectations of a beautiful day and the harsh reality of clouds obscuring it. It highlights the disparity between what is promised or anticipated and the unforeseen difficulties that life often presents, evoking a sense of disappointment when nature's beauty is hidden by adverse conditions.
In practice
This quote can be used in a speech about overcoming life's unexpected challenges.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Of all the classes of men, I dislike the most those who make their livings by talking - actors, clergymen, politicians, pedagogues, and so on. .... It is almost impossible to imagine a talker who sticks to the facts. Carried away by the sound of his own voice and the applause from the groundlings, he makes inevitably the jump from logic to mere rhetoric.
God is not troubled by one who is conservative or liberal, and He certainly never inclines His ear toward a donkey or an elephant.
May we look upon our treasure, the furniture of our houses, and our garments, and try to discover whether the seeds of war have nourishment in these our possessions.
The influence of each human being on others in this life is a kind of immortality.
No one is free who has not obtained the empire of himself.
Life, this anti-entropy, ceaselessly reloaded with energy, is a climbing force, toward order amidst chaos, toward light, among the darkness of the indefinite, toward the mystic dream of Love, between the fire which devours itself and the silence of the Cold.
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