Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Carl JungRead
The difference between a good life and a bad life is how well you walk through the fire
Interpretation
This quote emphasizes that the quality of life is determined by our ability to navigate difficult experiences.
Carl Jung suggests that life's experiences, particularly the challenges we face, significantly shape our overall quality of life. The metaphor of 'walking through the fire' represents enduring hardships, and the way we manage these trials can lead to either a fulfilling or unsatisfactory existence, highlighting the importance of resilience and personal growth in our journey through life.
In practice
In a motivational speech about overcoming obstacles.
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
The majority of my patients consisted not of believers but of those who had lost their faith.
Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
All that happens is that the destruction of human beings - unless they're Americans - is called collateral damage.
The world acquires value only through its extremes and endures only through moderation; extremists make the world great, the moderates give it stability.
I am neither Jew nor Gentile, Mohammedan nor Theist; I am but a member of the human family, and would accept of truth by whomsoever offered -- that truth which we can all find, if we will but seek in things, not in words; in nature, not in human imagination; in our own hearts, not in temples made with hands.
We are in the grip of a scientific materialism, caught in a vicious cycle where our security today seems to depend on regimentation and weapons which will ruin us tomorrow.
Some people seem to believe that for each problem there is a solution readily available - a solution that can be promptly achieved by passing a law and voting some money. I think of this as the vending machine concept of social change. Put a coin in the machine and out comes a piece of candy. If there is a social problem, pass a law and out comes a solution.
But life is short: while one lives, everything is lacking; when one is dead, everything is superfluous.
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