The devil is no fool. He can get people feeling about heaven the way they ought to feel about hell. He can make them fear the means of grace the way they do not fear sin. And he does so, not by light but by obscurity, not by realities but by shadows; not by clarity and substance, but by dreams and the creatures of psychosis. And men are so poor in intellect that a few cold chills down their spine will be enough to keep them from ever finding out the truth about anything.
I believe we are going to have to prepare ourselves for the difficult and patient task of outgrowing rigid and intransigent nationalism, and work slowly towards a world federation of peaceful nations. How will this be possible? Don't ask me. I don't know. But unless we develop a moral, spiritual, and political wisdom that is proportionate to our technological skill, our skill may end us.
Interpretation
What this quote means
The quote emphasizes the need for global cooperation and ethical wisdom alongside technological advancement.
Thomas Merton advocates for a transformation from rigid nationalism to a more unified world, highlighting that mere technological prowess is insufficient for a peaceful coexistence. He suggests that to prevent technology from leading to negative outcomes, humanity must develop a deeper moral and spiritual understanding that aligns with its capabilities. Without this growth, there is a risk that our advances may lead to destructive consequences.
Themes
In practice
Example use cases
In a speech about international relations, one might quote Merton to emphasize the importance of moral wisdom alongside technological advancements.
More from Thomas Merton
All quotes →Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny....To work out our identity in God.
Conscience is the light by which we interpret the will of God in our own lives.
You are made in the image of what you desire.
But if you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for.
I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.
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There are five dark matters and five lamps. Love of this world is darkness, and the fear of Allaah is its lamp. Sin is darkness, and its lamp is repentance. The grave is darkness, and its lamp is 'none has the right to be worshipped but Allaah, and Muhammad is the messenger of Allaah.' The hereafter is darkness, and its lamp is the good deed. The Siraat is darkness, and its lamp is certainty of faith.
There are two great gifts which God, in his love for man, has granted from on high: the priesthood and the imperial dignity.
Switzerland is a country where very few things begin, but many things end.
Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle there is no progress.
A great nation is any mob of people which produces at least one honest man a century.
When I read obituaries I always note the age of the deceased. Automatically I relate this figure to my own age. Four years to go, I think. Nine more years. Two years and I'm dead. The power of numbers is never more evident than when we use them to speculate on the time of our dying.