We cannot cheat on DNA. We cannot get round photosynthesis. We cannot say I am not going to give a damn about phytoplankton. All these tiny mechanisms provide the preconditions of our planetary life. To say we do not care is to say in the most literal sense that "we choose death."
Interpretation
The quote emphasizes the importance of fundamental natural processes for life on Earth and the consequences of ignoring them.
Barbara Ward's quote reflects the vital interconnections between various natural processes and life on our planet. By highlighting essential elements like DNA, photosynthesis, and phytoplankton, she insists that neglecting or dismissing these processes equates to a disregard for life itself. It serves as a warning that understanding and respecting the basic mechanisms that sustain life is crucial, as to turn a blind eye to them is essentially choosing death for ourselves and our environment.
In practice
In a speech on environmental conservation, one might quote this to emphasize the importance of respecting natural processes.
On the one hand, we are faced with the stewardship of this beautiful, subtle, incredibly delicate, fragile planet. On the other, we confront the destiny of our fellow man, our brothers. How can we say that we are followers of Christ if this dual responsibility does not seem to us the essence and heart of our religion?
A woman has a right to an abortion. That's a decision that's up to the pregnant woman, not up to the pope or some do-gooders or the Religious Right.
I'm not interested in using my father's death as some touch point for why I've become an actor - it's grossly opportunistic.
The senseless killing of 20 children and their teachers and principal at Sandy Hook Elementary School was not part of God's grand plan. It was a thwarting of God's plan. It was the misuse of human freedom.
What I find very interesting is, we're not enthralled by the ancient world, and we've escaped all kinds of ancient preconceptions and assumptions and prejudices. But, nevertheless, we still make that connection between authoritative speech and male speech.
As every student in Philosophy 101 learns, nothing can force me to believe that anyone except me is conscious. This power to deny that other people have feelings is not just an academic exercise but an all-too-common vice, as we see in the long history of human cruelty.
You say I have the most wicked face of any woman. You say my hair is like the serpent locks of Medusa, that my eyes have the cruel cunning of Borgia, that my mouth is the mouth of the sinister scheming Delilah, that my hands are like the talons of a Circe or the blood-bathing Elizabeth Bathory. And then you ask me of my soul—you wish to know if it is reflected in my face.
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