We wait till now? Now, when we're old men, we get to be brave?
Ernest GainesRead
Don't tell me to believe. Don't tell me to believe in the same God or laws that men believe in who commit these murders. Don't tell me to believe that God can bless this country and that men are judged by their peers. Who among his peers judged him? Was I there? Was the minister there? Was Harry Williams there? Was Farrell Jarreau? Was my aunt? Was Vivian? No, his peers did not judge him, and I will not believe.
Interpretation
The quote questions the validity of belief in a system that allows injustice and wrongdoing.
In this powerful statement, Ernest Gaines expresses a deep skepticism about faith in societal structures and divine justice when such systems show clear failings. The speaker challenges the notion of believing in a God or social order that permits violence and wrongful judgments by those who are supposed to administer justice, highlighting the need for personal accountability and the flaws in collective beliefs that condone suffering and injustice.
In practice
This quote can be a powerful opening for a discussion on moral philosophy in a classroom setting.
We wait till now? Now, when we're old men, we get to be brave?
I was raised by a lady that was crippled all her life but she did everything for me and she raised me. She washed our clothes, cooked our food, she did everything for us. I don't think I ever heard her complain a day in her life. She taught me responsibility towards my brother and sisters and the community.
...my heart may have been in it but my soul was not.
Everything's been said, but it needs saying again.
Question everything. Every stripe, every star, every word spoken. Everything.
The Six Golden Rules of Writing: Read, read, read, and write, write, write.
The consequences of our actions are always so complicated, so diverse, that predicting the future is a very difficult business indeed.
Take from the philosopher the pleasure of being heard and his desire for knowledge ceases.
If we have chosen the position in life in which we can most of all work for mankind, no burdens can bow us down, because they are sacrifices for the benefit of all; then we shall experience no petty, limited, selfish joy, but our happiness will belong to millions, our deeds will live on quietly but perpetually at work, and over our ashes will be shed the hot tears of noble people.
The display of grief makes more demands than grief itself. How few men are sad in their own company.
Israel is much more effective when the Israelis are convinced that we are on the moral high ground: that we are acting not just out of might, but also out of right.
Does history repeat itself, the first time as tragedy, the second time as farce? No, that's too grand, too considered a process. History just burps, and we taste again that raw-onion sandwich it swallowed centuries ago.
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