Some deny the existence of misery by pointing to the sun; he denies the existence of the sun by pointing to misery.
Franz KafkaRead
The door could not be heard slamming; they had probably left it open, as is the custom in homes where a great misfortune has occurred.
Interpretation
This quote reflects on the silence and absence of closing actions in the context of grief or loss.
Franz Kafka's quote suggests that in moments of great misfortune or loss, the usual sounds and actions associated with life, such as a door slamming, become muted or irrelevant. The open door symbolizes a sense of abandonment and the overwhelming presence of sorrow, indicating that in times of tragedy, normalcy is disrupted and the human experience contemplates the void left behind.
In practice
In a speech about dealing with loss, one could reference Kafka's observation to highlight how tragedy disrupts normal life.
Some deny the existence of misery by pointing to the sun; he denies the existence of the sun by pointing to misery.
One can disintegrate the world by means of very strong light. For weak eyes the world becomes solid, for still weaker eyes it seems to develop fists, for eyes weaker still it becomes shamefaced and smashes anyone who dares to gaze upon it.
But Gregor understood easily that it was not only consideration for him which prevented their moving, for he could easily have been transported in a suitable crate with a few air holes; what mainly prevented the family from moving was their complete hopelessness and the thought that they had been struck by a misfortune as none of their relatives and acquaintances had ever been hit.
Association with human beings lures one into self-observation.
A non-writing writer is a monster courting insanity.
The ulterior motives with which you absorb and assimilate Evil are not your own but those of Evil. _x000D_ The animal wrests the whip from its master and whips itself in order to become master, not knowing that this is only a fantasy produced by a new knot in the master's whiplash.
It [feminism] is mixed up with a muddled idea that women are free when they serve their employers but slaves when they help their husbands.
The responsibility of philanthropy rests with us. The wealthier we are, the more powerful we get. We cannot put the entire onus on the government.
But in view of the constitution, in the eye of the law, there is in this country no superior, dominant, ruling class of citizens. There is no caste here.
The bonds between ourselves and another person exists only in our minds. Memory as it grows fainter loosens them, and notwithstanding the illusion by which we want to be duped and which, out of love, friendship, politeness, deference, duty, we dupe other people, we exist alone. Man is the creature who cannot escape from himself, who knows other people only in himself, and when he asserts the contrary, he is lying.
Mari remembered what she had read in the young girl's eyes the moment she had come into the refectory: fear. Fear. Veronika might feel insecurity, shyness, shame, constraint, but why fear? That was only justifiable when confronted by a real threat: ferocious animals, armed attackers, earthquakes, but not a group of people gathered together in a refectory. But human beings are like that,' she thought. 'We've replaced nearly all our emotions with fear.
Man is a credulous animal, and must believe something; in the absence of good grounds for belief, he will be satisfied with bad ones.
Subscribe for the occasional hand-picked quote. No noise.