By confronting us with irreducible mysteries that stretch our daily vision to include infinity, nature opens an inviting and guiding path toward a spiritual life.
Thomas MoreRead
There are dreadful punishments enacted against thieves, but it were much better to make such good provisions by which every man might be put in a method how to live, and so be preserved from the fatal necessity of stealing and of dying for it.
Interpretation
The focus should be on providing means for people to live well rather than punishing them for theft.
This quote by Thomas More emphasizes the need for society to create systems that support individuals in leading fulfilling lives, thus reducing the likelihood of them resorting to theft out of desperation. It suggests that rather than imposing harsh punishments on thieves, efforts should be made to address the underlying issues that lead to such actions, ultimately promoting a more humane and effective approach to social welfare.
In practice
In a discussion about criminal justice reform, this quote can illustrate the importance of addressing economic disparity.
By confronting us with irreducible mysteries that stretch our daily vision to include infinity, nature opens an inviting and guiding path toward a spiritual life.
Kindness and good nature unite men more effectually and with greater strength than any agreements whatsoever, since thereby the engagements of men's hearts become stronger than the bond and obligation of words.
If we lived in a state where virtue was profitable, common sense would make us saintly. But since we see that avarice, anger, pride and stupidity commonly profit far beyond charity, modesty, justice and thought, perhaps we must stand fast a little, even at the risk of being heroes.
They wonder much to hear that gold, which in itself is so useless a thing, should be everywhere so much esteemed, that even men for whom it was made, and by whom it has its value, should yet be thought of less value than it is.
The Utopians feel that slaughtering our fellow creatures gradually destroys the sense of compassion, which is the finest sentiment of which our human nature is capable.
For when they see the people swarm into the streets, and daily wet to the skin with rain, and yet cannot persuade them to go out of the rain, they do keep themselves within their houses, seeing they cannot remedy the folly of the people.
Day after day I read Freud, thinking myself to be very enlightened and scientific when, as a matter of fact, I was about as scientific as an old woman secretly poring over books about occultism, trying to tell her own fortune, and learning how to dope out the future form the lines in the palm of her hand. I don't know if I ever got very close to needing a padded cell: but if I ever had gone crazy, I think psychoanalysis would have been the one thing chiefly responsible for it.
I think that first-person narration is very characteristic of contemporary optics, in which the individual performs the role of subjective center of the world.
Did Buddha teach that the many was real and the ego unreal, while orthodox Hinduism regards the One as the real, and the many as unreal?" the Swami was asked. "Yes", answered the Swami. "And what Ramakrishna Paramahamsa and I have added to this is, that the Many and the One are the same Reality, perceived by the same mind at different times and in different attitudes.
Do not believe that others will die, not you.... I have wrestled with Thanatos knee to knee and I know how death is vanquished. Man's immortality is not to live forever; for that wish is born of fear. Each moment free from fear makes a man immortal.
My desire to live is as intense as ever, and though my heart is broken, hearts are made to be broken: that is why God sends sorrow into the world.
Sometimes we exclude things in ourselves in order to be like everybody else around us-our ethnicity, our social backgrounds, our ideas. What kind of world is it that will not allow me to be myself, and is it really good for me to be there? What part of me will die a slow death if I stay?
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