When the dust settles and the pages of history are written, it will not be the angry defenders of intolerance who have made the difference. The reward will go to those who dared to step outside the safety of their privacy in order to expose and rout the prevailing prejudices.
Interpretation
This quote emphasizes the importance of courage and action in challenging societal prejudices rather than remaining silent and passive.
John Shelby Spong's quote highlights that true change in societal norms and attitudes is brought about by those who are willing to confront and challenge intolerance. He argues that it is not the defensive, angry individuals clinging to their biases who will be remembered, but rather those bold enough to step out of their comfort zones to expose and combat prevailing prejudices, ultimately making a significant impact on history.
In practice
A speaker at a civil rights event can use this quote to inspire attendees to take action against discrimination.
When I grew up in the South, I was taught that segregation was the will of God, and the Bible was quoted to prove it. I was taught that women were by nature in inferior to men, and the Bible was quoted to prove it. I was taught that it was okay to hate other religions, and especially the Jews, and the Bible was quoted to prove it.
The church is like a swimming pool. Most of the noise comes from the shallow end.
Christianity is not about the divine becoming human so much as it is about the human becoming divine. That is a paradigm shift of the first order.
I would like the church to be a place where the questions of people are honored rather than a place where we have all the answers. The church has to get out of propaganda. The future will involve us in more interfaith dialogue. ... We cannot say we have the only truth.
It appears to be in the nature of religion itself to be prejudiced against those who are different.
The cross reveals that we're called to a deeper, fuller experience of what it means to be alive and open to new dimensions of life which our religious boundaries - creeds, atonement theologies - have kept us from experiencing.
I say: The time has come for my courageous and proud people, after decades of displacement and colonial occupation and ceaseless suffering, to live like other peoples of the earth, free in a sovereign and independent homeland.
I don't mean go out and get violent; but at the same time you should never be nonviolent unless you run into some nonviolence. I'm nonviolent with those who are nonviolent with me. But when you drop that violence on me, then you've made me go insane, and I'm not responsible for what I do.
I am aware that in presenting myself as the advocate of the Indians and their rights, I shall stand very much alone.
I had to experience how someone beside me suddenly falls over and is dead and the bullet has hit him squarely. I had to experience that quite directly. I wanted it. I'm therefore not a pacifist at all - or am I?
On some positions, Cowardice asks the question, 'Is it safe?' Expediency asks the question, 'Is it politic?' And Vanity comes along and asks the question, 'Is it popular?' But Conscience asks the question, 'Is it right?'
Out of doubt, out of dark to the day's rising I came singing into the sun, sword unsheathing. To hope's end I rode and to heart's breaking: Now for wrath, now for ruin and a red nightfall!
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