Prayer is not overcoming God's reluctance. It is laying hold of His willingness.
Martin LutherRead
For from the error of not knowing, or understanding, what sin is, there necessarily arises another error, that people cannot know or understand what grace is.
Interpretation
Understanding sin is essential to comprehend grace.
Martin Luther's quote emphasizes the interconnectedness of sin and grace in moral and theological thought. He argues that without a proper understanding of what sin is, people will similarly struggle to grasp the concept of grace, which is seen as the unmerited favor of God towards humanity. This highlights the importance of education and knowledge in spiritual matters, suggesting that clear definitions and comprehension are crucial for spiritual growth and understanding.
In practice
During a sermon on forgiveness, this quote could be used to discuss the relationship between sin and grace.
Prayer is not overcoming God's reluctance. It is laying hold of His willingness.
Now if I believe in God's Son and remember that He became man, all creatures will appear a hundred times more beautiful to me than before. Then I will properly appreciate the sun, the moon, the stars, trees, apples, as I reflect that he is Lord over all things. ...God writes the Gospel, not in the Bible alone, but also on trees, and in the flowers and clouds and stars.
It is the part of a Christian to take care of his own body for the very purpose that, by its soundness and wellbeing, he may be enabled to labour, and to acquire and preserve property, for the aid of those who are in want, that thus the stronger member may serve the weaker member, and we may be children of God, and busy for one another, bearing one another's burdens, and so fulfiling the law of Christ.
Reason is the greatest enemy that faith has; it never comes to the aid of spiritual things, but more frequently than not struggles against the divine Word, treating with contempt all that emanates from God.
We will win our freedom because the sacred heritage of our nation and the eternal will of God are embodied in our echoing demands.
In a mouse we admire God's creation and craft work. The same may be said about flies.
Both our senses and our passions are a supply to the imperfection of our nature; thus they show that we are such sort of creatures as to stand in need of those helps which higher orders of creatures do not.
. . . persist in that invocation until the unity of the world is subsumed for you in a single sphere, so that with the eye of your heart you will see naught in the two worlds save the One.
God is the ultimate source of all power. All human power is therefore derived, limited, unstable and transient.
I once asked a hermit in Italy how he could venture to live alone, in a single cottage, on the top of a mountain, a mile from any habitation? He replied, that Providence was his next-door neighbor.
The remarkable insights that science affords us into the intelligible workings of the world cry out for an explanation more profound than that which itself can provide. Religion, if it is to take seriously its claim that the world is the creation of god, must be humble enough to learn from science what that world is actually like. The dialogue between them can only be mutually enriching.
He was a thorough good sort; a bit limited; a bit thick in the head; yes; but a thorough good sort. Whatever he took up he did in the same matter-of-fact sensible way; without a touch of imagination, without a sparkle of brilliancy, but with the inexplicable niceness of his type.
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