The devil is no fool. He can get people feeling about heaven the way they ought to feel about hell. He can make them fear the means of grace the way they do not fear sin. And he does so, not by light but by obscurity, not by realities but by shadows; not by clarity and substance, but by dreams and the creatures of psychosis. And men are so poor in intellect that a few cold chills down their spine will be enough to keep them from ever finding out the truth about anything.
....it is of the very essence of Christianity to face suffering and death not because they are good, not because they have meaning, but because the resurrection of Jesus has robbed them of their meaning.
Interpretation
What this quote means
The quote suggests that suffering and death are inherently meaningless, but the resurrection of Jesus gives them a new perspective.
Thomas Merton's quote highlights a fundamental aspect of Christianity, emphasizing that suffering and death, while negative in their own right, lose their inherent significance due to the hope and promise offered by the resurrection of Jesus Christ. It presents a transformative view where the reality of resurrection provides believers with a framework to confront the harsh experiences of life and death, ultimately leading to a deeper understanding of existence beyond these trials.
Themes
In practice
Example use cases
A pastor might use this quote during a funeral service to provide comfort to grieving families.
More from Thomas Merton
All quotes →Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny....To work out our identity in God.
Conscience is the light by which we interpret the will of God in our own lives.
You are made in the image of what you desire.
But if you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for.
I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.
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Whoever desires to found a state and give it laws, must start with assuming that all men are bad and ever ready to display their vicious nature, whenever they may find occasion for it.
We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples' minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God's new creation right in the middle of the old one.
You don't need a Harvard MBA to know that the bedroom and the boardroom are just two sides of the same ballgame.
Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold it's great proportions.
If we are a metaphor of the universe, the human couple is the metaphor par excellence, the point of intersection of all forces and the seed of all forms. The couple is time recaptured, the return to the time before time.
I like to see flowers growing, but when they are gathered, they cease to please. I look on them as things rootless and perishable; their likeness to life makes me sad. I never offer flowers to those I love; I never wish to receive them from hands dear to me.