We have essentially gone from being communities that were policed by people from the communities to being communities that are policed by strangers, and that's no longer a community: that's an area that's under siege.
Interpretation
The quote highlights the shift from community-based policing to policing by outsiders, which undermines the sense of community.
Killer Mike's quote reflects on the evolution of community relationships and law enforcement, suggesting that when policing is conducted by those unfamiliar with the community, it transforms the social fabric into one marked by fear and distrust, rather than collaboration and support. This shift signifies a loss of community identity and solidarity, equating the environment to one of siege rather than belonging.
In practice
In a community meeting discussing local safety measures.
I have searched all night and day for new and better words that could express my feelings and fear for the people of this country. I found no new words. I only have no hope-filled insight to deliver. I only have this warning to all Americans: Whatever this country is willing to do to the least of us, it will one day do to us all.
The way you start to break down systemic racism is to start building individual relationships with people who are not like you.
We have a responsibility to do better as black people in this country. I don't care how white people look at you - I care that we have a one-trillion-dollar spending base, and if you want to see change, you have to start to focus on, economically, how can we change our communities.
Government should fear the people, not the other way around.
I have hurt my community. I have to look myself in the mirror and know that, and I have to own that in order to grow past that.
I just need the junkies and the liars and the thieves,_x000D_ _x000D_ I need the pimps, prostitutes and pushers out in the streets._x000D_ _x000D_ That's where I'm seeking God, cause that's where He found me.
People don't believe or understand that a community can lose hope. You can have a whole community where hopelessness is the norm, where folks don't have faith that things will get better because history and circumstances have proven over 30, 40, or 50 years that things don't get better.
But the people of the disaster area fundamentally needed to understand that the rest of Australia had noticed their misery and their stoicism and their intense sense of community and determination to arise from the sodden wreckage of their homes, and that Australians would dig deep to help. I helped to describe the community ethos which quickly triumphed over incipient despair. It is this mobilisation of the unifying spirit that thrills us all, even as we mourn.
We need better neighbors, neighbors that care about the schools in their neighborhood whether they have kids in them or not, because they know that the health and vitality of that neighborhood depends on it.
What makes community organizing especially attractive is the faith it places in the ability of the poor to make decisions for themselves.
In any democratic, civilized - even non-democratic nations, if you are a nation, it means to say that in our case, if there's a hurricane in Louisiana, the people of Vermont are there for them. If there's a tornado in the Midwest, we are there for them. If there's flooding in the East Coast, the people in California are there for us.
Whatever community organization, whether it's a women's organization, or fighting for racial justice ... you will get satisfaction out of doing something to give back to the community that you never get in any other way.
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