I asked her to look at me and after a few moments - (pause) - after a few moments she did, but the eyes just slits, because of the glare I bent over her to get them in the shadow and they opened. (Pause. Low) Let me in.
Samuel BeckettRead
Estragon: I'm like that. Either I forget right away or I never forget.
Interpretation
This quote reflects the duality of human memory, emphasizing the extremes of forgetting and remembering.
In this quote from Samuel Beckett's play 'Waiting for Godot', Estragon expresses a profound observation about the nature of memory. It highlights the struggle between swift forgetfulness and the burden of unforgettable memories, suggesting that our experiences shape our identity in complex ways. This duality illustrates the varying capacities of our minds to retain or dismiss memories, which can influence our perspectives and emotional states.
In practice
In a speech about the importance of mental health, one might quote Beckett to illustrate the challenges of memory.
I asked her to look at me and after a few moments - (pause) - after a few moments she did, but the eyes just slits, because of the glare I bent over her to get them in the shadow and they opened. (Pause. Low) Let me in.
Nothing happens. Nobody comes, nobody goes. It's awful.
I shall state silences more competently than ever a better man spangled the butterflies of vertigo.
And what I have, what I am, is enough, was always enough for me, and as far as my dear little sweet little future is concerned I have no qualms, I have a good time coming.
I love order. It's my dream. A world where all would be silent and still, and each thing in its last place, under the last dust.
We lose our hair, our teeth! Our bloom, our ideals.
That there is something in advice very useful and salutary, seems to be equally confessed on all hands; since even those that reject it, allow for the most part that rejection to be wrong, but charge the fault upon the unskilful manner in which it is given; they admit the efficacy of the medicine, but abhor the nauseousness of the vehicle.
We have all a better guide in ourselves, if we would attend to it, than any other person can be.
It is best for the wise man not to seem wise.
We don't make mistakes; we just have happy accidents.
When we stay close to the wisdom of our knowing, seeking solutions to our problems in the sanctuary of the heart and not in the vanity of the mind, then we can pretty much trust in the unfolding, mysterious wisdom of life.
When you have the choice between being right and being kind just choose kind.
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