Ethical existence [is] the highest manifestation of spirituality.
Interpretation
The essence of spirituality is demonstrated through ethical living.
Albert Schweitzer suggests that the most profound expression of one's spiritual beliefs is found in ethical behavior. This implies that true spirituality is not just about personal transcendence or rituals, but is fundamentally about how we treat others and the moral choices we make in our lives.
In practice
In a speech about community service, one might quote this to emphasize the importance of ethics.
I do not want to frighten you by telling you about the temptations life will bring. Anyone who is healthy in spirit will overcome them. But there is something I want you to realize. It does not matter so much what you do. What matters is whether your soul is harmed by what you do. If your soul is harmed, something irreparable happens, the extent of which you won't realize until it will be too late.
Within every patient there resides a doctor, and we as physicians are at our best when we we put our patients in touch with the doctor inside themselves.
By ethical conduct toward all creatures, we enter into a spiritual relationship with the universe.
No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it--to remain children of light.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
The willow which bends to the tempest, often escapes better than the oak which resists it; and so in great calamities, it sometimes happens that light and frivolous spirits recover their elasticity and presence of mind sooner than those of a loftier character.
I think it's relatively easy for people to accept something like telepathy or precognition or teleplasm because their willingness to believe doesn't cost them anything. It doesn't keep them awake nights. But the idea that the evil that men do lives after them is unsettling.
Let us not forget such words, and all they mean, as hatred, bitterness, and rancor greed, intolerance, bigotry; let us renew our faith and pledge to man, his right to be himself and free.
I believe that religion, generally speaking, has been a curse to mankind.
Weak character will neutralize all of the other possible good qualities a person might possess.
The world doesn't need what women have, it needs what women are.
In an era of stress and anxiety, when the present seems unstable and the future unlikely, the natural response is to retreat and withdraw from reality, taking recourse either in fantasies of the future or in modified visions of a half-imagined past.
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