After all, damn it, what does being in love mean if you can't trust a person.
Evelyn WaughRead
Evelyn Waugh: How do you get your main pleasure in life, Sir William? Sir William Beveridge: I get mine trying to leave the world a better place than I found it. Waugh: I get mine spreading alarm and despondency and I get more satisfaction than you do.
Interpretation
The quote contrasts two different approaches to finding pleasure in life: altruism versus pessimism.
In this exchange between Evelyn Waugh and Sir William Beveridge, the dialogue highlights differing perspectives on fulfillment. Beveridge finds joy in his efforts to improve the world, suggesting a sense of purpose and optimism. In contrast, Waugh acknowledges that he derives satisfaction from spreading negativity, implying a cynical outlook on life. This interaction invites reflection on the sources of personal happiness and the values that guide individuals' lives.
In practice
During a motivational speech about community service.
After all, damn it, what does being in love mean if you can't trust a person.
It is a curious thing... that every creed promises a paradise which will be absolutely uninhabitable for anyone of civilized taste.
There are no poetic ideas; only poetic utterances.
Punctuality is the virtue of the bored.
...she had regained what I thought she had lost forever, the magical sadness which had drawn me to her, the thwarted look that had seemed to say, "Surely I was made for some other purpose than this?
That was the change in her from ten years ago; that, indeed, was her reward, this haunting, magical sadness which spoke straight to the heart and struck silence; it was the completion of her beauty.
There is no sin nor wrong that gives man such a foretaste of Hell in this life as anger and impatience.
The great city is that which has the greatest man or woman: if it be a few ragged huts, it is still the greatest city in the whole world.
Everything we care about lies somewhere in the middle, where pattern and randomness interlace.
Advocates of capitalism are very apt to appeal to the sacred principles of liberty, which are embodied in one maxim: The fortunate must not be restrained in the exercise of tyranny over the unfortunate.
When Levin thought what he was and what he was living for, he could find no answer to the questions and was reduced to despair; but when he left off questioning himself about it, it seemed as though he knew both what he was and what he was living for, acting and living resolutely and without hesitation.
Obviously a primary liberal conviction is that we should be tolerant of other peoples' convictions. But if we believe in something, we had better find ways to say so convincingly.
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