After all, damn it, what does being in love mean if you can't trust a person.
Evelyn WaughRead
Evelyn Waugh: How do you get your main pleasure in life, Sir William? Sir William Beveridge: I get mine trying to leave the world a better place than I found it. Waugh: I get mine spreading alarm and despondency and I get more satisfaction than you do.
Interpretation
The quote contrasts two different approaches to finding pleasure in life: altruism versus pessimism.
In this exchange between Evelyn Waugh and Sir William Beveridge, the dialogue highlights differing perspectives on fulfillment. Beveridge finds joy in his efforts to improve the world, suggesting a sense of purpose and optimism. In contrast, Waugh acknowledges that he derives satisfaction from spreading negativity, implying a cynical outlook on life. This interaction invites reflection on the sources of personal happiness and the values that guide individuals' lives.
In practice
During a motivational speech about community service.
After all, damn it, what does being in love mean if you can't trust a person.
It is a curious thing... that every creed promises a paradise which will be absolutely uninhabitable for anyone of civilized taste.
There are no poetic ideas; only poetic utterances.
Punctuality is the virtue of the bored.
...she had regained what I thought she had lost forever, the magical sadness which had drawn me to her, the thwarted look that had seemed to say, "Surely I was made for some other purpose than this?
That was the change in her from ten years ago; that, indeed, was her reward, this haunting, magical sadness which spoke straight to the heart and struck silence; it was the completion of her beauty.
But I'm not a saint yet. I'm an alcoholic. I'm a drug addict. I'm homosexual. I'm a genius.
I think that communism was a major force for violence for more than 100 years, because it was built into its ideology - that progress comes through class struggle, often violent.
The court is the bureaucracy of the law. If you bureaucratise popular justice then you give it the form of a court.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
When you choose whether to make or keep a covenant with God, you choose whether you will leave an inheritance of hope to those who might follow your example.
Our government, conceived in liberty and purchased with blood, can be preserved only by constant vigilance. May we guard it as our children's richest legacy, for what shall it profit our nation if it shall gain the whole world and lose “the spirit that prizes liberty as the heritage of all men in all lands everywhere”?
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