Even the darkest moments of the liturgy are filled with joy, and Ash Wednesday, the beginning of the lenten fast, is a day of happiness, a Christian feast.
Interpretation
Even in challenging times, there can be joy and celebration in faith.
Thomas Merton highlights the paradox of joy in solemnity, suggesting that during Ash Wednesday, a day traditionally seen as a time of reflection and fasting, one can still find happiness. This insight emphasizes that spiritual observances, even during periods of penance, can bring a sense of joy and community within the Christian faith.
In practice
During a church service, I might use this quote to remind the congregation that there can be joy in their faith even during difficult times.
The devil is no fool. He can get people feeling about heaven the way they ought to feel about hell. He can make them fear the means of grace the way they do not fear sin. And he does so, not by light but by obscurity, not by realities but by shadows; not by clarity and substance, but by dreams and the creatures of psychosis. And men are so poor in intellect that a few cold chills down their spine will be enough to keep them from ever finding out the truth about anything.
Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny....To work out our identity in God.
Conscience is the light by which we interpret the will of God in our own lives.
You are made in the image of what you desire.
But if you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for.
I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.
When my heart is cold and I cannot pray as I should I scourge myself with the thought of the impiety and ingratitude of my enemies, the Pope and his accomplices and vermin, and Zwingli, so that my heart swells with the righteous indignation and hatred and I can say with warmth and vehemence: 'Holy be Thy Name, Thy Kingdom come, Thy Will be done!' And the hotter I grow the more ardent do my prayers become.
I saw that giving even all my life to God (supposing it possible to do this and go no further) would profit me nothing unless I gave my heart, yea, all my heart, to Him.
We are afraid that if we stop and really look at God in his Word, we might discover that he evokes greater awe and demands deeper worship than we are ready to give him.
The greatest news that I could ever say is that Jesus is Lord and Savior of my life. He is my friend. He is with me wherever I go. I'm so delighted to continue to grow in my relationship to Jesus.
The Cinderella of the church today is the prayer meeting. This handmaid of the Lord is unloved and unwooed because she is not dripping with the pearls of intellectualism, nor glamorous with the silks of philosophy; neither is she enchanting with the tiara of psychology. She wears the homespuns of sincerity and humility and so is not afraid to kneel!
The real crisis of worship today is not that the preaching is paltry or that it's too drafty in church. It is that people have no sense of the presence of God, and if they have no sense of His presence, how can they be moved to express the deepest feelings of their souls to honor, revere, worship, and glorify God?
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