My dear heart, never think you are better than others. Listen to their sorrows with compassion. If you want peace, don't harbor bad thoughts, do not gossip and don't teach what you do not know.
RumiRead
When you eventually see through the veils to how things really are, you will keep saying again and again, this is certainly not like we thought it was.
Interpretation
The quote suggests that true understanding of reality may differ significantly from our initial perceptions and beliefs.
Rumi's quote emphasizes the concept that upon gaining deeper insight into life and existence, one may realize that the world operates in ways that are often contrary to preconceived notions. It highlights the transformative power of knowledge and perception, suggesting that as we peel away the layers of illusion or misunderstanding, we are continually surprised by the truth of how things are, which may challenge our previous assumptions.
In practice
In a discussion about personal growth and enlightenment.
My dear heart, never think you are better than others. Listen to their sorrows with compassion. If you want peace, don't harbor bad thoughts, do not gossip and don't teach what you do not know.
The Law of Wonder rules my life at last, _x000D_ ...I burn each second of my life to Love _x000D_ Each second of my life burns out in Love _x000D_ In each leaping second Love lives afresh.
Lovers have heartaches _x000D_ That can't be cured by drugs _x000D_ Or sleep, _x000D_ Or games, _x000D_ But only by seeing their beloved.
Every fragile beauty, every perfect forgotten sentence, you grieve their going away, but that is not how it is. Where they come from never goes dry. It is an always flowing spring.
Whatever you keep hidden in your heart, God _x000D_ manifests in you outwardly. Whatever the root of _x000D_ the tree feeds on in secret, affects the bough and _x000D_ the leaf.
Come on sweetheart let's adore one another before there is no more of you and me
Beauty doesn't matter because in the end, we all lose our looks and all we have is our heart.
Why is it that our memory is good enough to retain the least triviality that happens to us, and yet not good enough to recollect how often we have told it to the same person?
Zen teaches nothing; it merely enables us to wake up and become aware. It does not teach, it points.
Do not deny the classical approach, simply as a reaction, or you will have created another pattern and trapped yourself there.
We all appear as dunces when feigning an interest in things we care nothing about.
It is remarkable that Lord Esher should be so much astray...We must conclude that an uncontrollable fondness for fiction forbade him to forsake it for fact. Such constancy is a defect in an historian.
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