Every funeral may justly be considered as a summons to prepare for that state into which it shows us that we must some time enter; and the summons is more loud and piercing as the event of which it warns us is at less distance. To neglect at any time preparation for death is to sleep on our post at a siege; but to omit it in old age is to sleep at an attack.
Interpretation
The quote emphasizes the importance of preparing for death throughout life, particularly as we age.
Lyndon B. Johnson's quote reflects on the inevitability of death and the urgent call to prepare for it, especially as we grow older. He likens the act of neglecting this preparation to being derelict in duty during a critical moment, indicating that just as soldiers must remain vigilant, we too must confront our mortality and live with purpose and awareness of our finite existence. The quote serves as a reminder to make the most of our lives and to prepare ourselves spiritually and emotionally for the eventuality of death.
In practice
During a eulogy, one might quote this to emphasize the importance of living meaningfully.
You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say, "you are free to compete with all the others," and still justly believe that you have been completely fair. We seek not just legal equity but human ability, not just equality as a right and a theory but equality as a fact and equality as a result.
Peace is a journey of a thousand miles and it must be taken one step at a time.
We do this in order to slow down aggression. We do this to increase the confidence of the brave people of South Vietnam who have bravely born this brutal battle for so many years with so many casualties. And we do this to convince the leaders of North Vietnam-and all who seek to share their conquest-of a simple fact: We will not be defeated. We will not grow tired. We will not withdraw either openly or under the cloak of a meaningless agreement.
So far are we generally from thinking what we often say of the shortness of life, that at the time when it is necessarily shortest we form projects which we delay to execute, indulge such expectations as nothing but along train of events can gratify, and suffer those passions to gain upon us which are only excusable in the prime of life.
You do not examine legislation in the light of the benefits it will convey if properly administered, but in the light of the wrongs it would do and the harms it would cause if improperly administered.
If government is to serve any purpose it is to do for others what they are unable to do for themselves.
The popes have spoken of human ecology, closely linked to environmental ecology. We are living in a time of crisis: we see this in the environment, but above all we see this in mankind Man is not in charge today, money is in charge, money rules. God our Father did not give the task of caring for the earth to money, but to us, to men and women: we have this task! Instead, men and women are sacrificed to the idols of profit and consumption: it is the 'culture of waste.'
I have opinions of my own - strong opinions - but I don't always agree with them.
You have to have hope. It's irresponsible to give false hope, which I think a lot of playwrights are guilty of. But I also think it's irresponsible to simply be a nihilist, which quite a lot of playwrights, especially playwrights younger than me, have become guilty of.
Commercialism is laying its great greasy paw upon everything including the irresponsible quest of thrills; so that, whatever democracy may be theoretically, one is sometimes tempted to define it practically as standardized and commercialized melodrama.
Life on board a pleasure steamer violates every moral and physical condition of healthy life except fresh air. . . . It is a guzzling, lounging, gambling, dog's life. The only alternative to excitement is irritability.
Death is the only thing we haven't succeeded in completely vulgarizing.
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