Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Ramana MaharshiRead
Every moment there is creation, every moment destruction. There is no absolute creation, no absolute destruction. Both are movement, and that is eternal.
Interpretation
This quote emphasizes the constant cycle of creation and destruction in life, highlighting that nothing is permanent.
Ramana Maharshi's quote suggests that existence is defined by an ongoing process of creation and destruction, where both forces are interdependent and part of a larger, eternal movement. It implies that nothing exists in isolation as absolute; rather, everything is connected through this perpetual cycle, reflecting the transient nature of reality and encouraging a deeper understanding of lifeβs impermanence.
In practice
This quote can be used in a philosophical discussion about the nature of existence.
Like the practice of breath control, meditation on the forms of God, repetition of mantras, food restrictions, etc., are but aids for rendering the mind quiescent.
Think of God; attachments will gradually drop away. If you wait till all desires disappear before starting your devotion and prayer, you will have to wait for a very long time indeed.
The mind of one meditating on a single object becomes one-pointed. And one-pointedness of mind leads to abidance in the self. Real attainment is to be fully conscious, to be aware of surroundings and the people around, to move among them all, but not to merge consciousness in the environment. One should remain in inner independent awareness.
You need not aspire for or get any new state. Get rid of your present thoughts, that is all.
Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage
Bliss is a thing which is always there and is not something which comes and goes. That which comes and goes is a creation of the mind.
New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.
If God did not exist, it would be necessary to invent Him.
Only times and places, only names and ghosts.
Is there not in every human soul a primitive spark, a divine element, incorruptible in this world and immortal in the next, which can be developed by goodness, kindled, lit up, and made to radiate, and which evil can never entirely extinguish.
I think you have a moral responsibility when you've been given far more than you need, to do wise things with it and give intelligently.
Not until we dare to regard ourselves as a nation, not until we respect ourselves, can we gain the esteem of others, or rather only then will it come of its own accord
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