Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.
Interpretation
Sin has a destructive impact on our mental, emotional, and willpower faculties, ultimately leading to a loss of freedom.
In this quote, Timothy Keller discusses how engaging in sinful actions negatively affects various aspects of our being. He argues that when we sin mentally, emotionally, or through our will, we diminish rationality, emotions, and self-control, respectively. Therefore, Keller portrays sin not merely as a moral failing but as a self-destructive act that leads to spiritual and emotional enslavement, stripping individuals of their freedom and agency.
In practice
During a discussion about morality, one might quote this to emphasize the consequences of actions.
Falling in love in a Christian way is to say,'I am excited about your future and I want to be part of getting you there. I'm signing up for the journey with you. Would you sign up for the journey to my true self with me? It's going to be hard but I want to get there.
Only in Jesus Christ do we see how the untamable, infinite God can become a baby and a loving Savior. On the cross we see how both the love and the holiness of God can be fulfilled at once.
All human problems are ultimately symptoms, and our separation from God is the cause.
While your character flaws may have created mild problems for other people, they will create major problems for your spouse and your marriage.
To be loved but not known is comforting but superficial. To be known and not loved is our greatest fear. But to be fully known and truly loved is, well, a lot like being loved by God. It is what we need more than anything. It liberates us from pretense, humbles us out of our self-righteousness, and fortifies us for any difficulty life can throw at us.
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be.
Many a sober Christian would rather admit that a wafer is God than that God is a cruel and capricious tyrant.
To an eagle or to an owl or to a rabbit, man must seem a masterful and yet a forlorn animal; he has but two friends. In his almost universal unpopularity he points out, with pride, that these two are the dog and the horse. He believes, with an innocence peculiar to himself, that they are equally proud of this alleged confraternity. He says, 'Look at my two noble friends -- they are dumb, but they are loyal.' I have for years suspected that they are only tolerant.
We used to say poor people had lousy genes. Then we decided that wasn't OK, but we transferred the prejudice to upbringing. We said, 'You were neglected as a child, so you'll never make it.' That's just as pernicious.
The prospect of a government that treats all its citizens as criminal suspects is more terrifying than any terrorist. And even more frightening is a citizenry that can accept the surrender of its freedoms as the price of "freedom".
Next to the right of liberty, the right of property is the most important individual right guaranteed by the Constitution . .
That is why Bias jested with those who were going through the perils of a great storm with him and calling on the gods for help: "Shut up," he said, "so that they do not realize that you are here with me.
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