Every one should find some suitable time, day or night, to sink into his depths, each according to his own fashion. Not every one is able to engage in contemplative prayer.
Interpretation
The quote emphasizes the importance of self-reflection and individual approaches to deep contemplation.
Johannes Tauler encourages individuals to carve out moments in their lives, whether during the day or night, for introspection and contemplation. He recognizes that each person has their unique way of engaging in this reflective process, suggesting that such moments of self-discovery are crucial for personal growth, even if not everyone connects with practices such as contemplative prayer.
In practice
In a discussion about mindfulness, one might say, 'As Johannes Tauler suggested, we all need to find time for introspection.'
Often when He comes, He finds the soul occupied. Other guests are there, and He has to turn away. He cannot gain entry, for we love and desire other things; therefore, His gifts, which He is offering to everyone unceasingly, must remain outside.
Because in the school of the Spirit man learns wisdom through humility, knowledge by forgetting, how to speak by silence, how to live by dying.
As a good wine must be kept in a good cask, so a wholesome body is the proper foundation for a well-appointed inner ground.
If you fall seventy times a day, rise seventy times and return to God so that you will not fall too often.
If we really want to achieve true prayer, we must turn our backs upon everything temporal, everything external, everything that is not divine.
If ye keep watch over your hearts, and listen for the Voice of God and learn of Him, in one short hour ye can learn more from Him than ye could learn from Man in a thousand years.
The most consequential change in man's view of the world, of living nature and of himself came with the introduction, over a period of some 100 years beginning only in the 18th century, of the idea of change itself, of change over periods of time: in a word, of evolution.
We are all here on earth to help others; what on earth the others are here for I don't know.
Freedom of religion, freedom of the press, freedom of person under protection of habeas corpus; and trial by juries impartially selected, these principles form the bright constellation which has gone before us, and guided our steps through an age of revolution and reformation.
WHO KNOWS WHAT EVIL LURKS IN THE HEART OF MEN? The Death of Rats looked up from the feast of the potato. SQUEAK, he said. Death waved a hand dismissively. WELL, YES, OBVIOUSLY ME, he said. I JUST WONDERED IF THERE WAS ANYONE ELSE.
Our physiological constitution is obviously a product of Darwinian processes, insofar as you buy the evolutional theory as a generative, as an account of the mechanism that generated us. Our physiology evolved, our behaviors evolved, and our accounts of those behaviors, both successful and unsuccessful, evolved.
Great steps in human progress are made by things that don't work the way philosophy thought they should. If things always worked the way they should, you could write the history of the world from now on. But they don't, and it is those deviations from the normal that make human progress.
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