Wild honey smells of freedom The dust - of sunlight The mouth of a young girl, like a violet But gold - smells of nothing.
And you know, I agree to everything: I will condemn, I will forget, I will give comfort to the enemy, Darkness will be light and sin lovely.
Interpretation
What this quote means
The quote reflects a willingness to bend moral absolutes in the face of suffering and complexity.
In this quote, Anna Akhmatova expresses a profound acknowledgment of the moral ambiguities that arise in tumultuous times. It suggests a resigning acceptance of behaviors and emotions that typically would be condemned, highlighting the complexities of human nature and the trials of life where traditional notions of right and wrong can become blurred. The imagery of 'darkness' turning to 'light' and 'sin' appearing 'lovely' underscores the desperation and distorted perceptions that can emerge during dire situations, emphasizing that the human experience often involves navigating these contradictions.
Themes
In practice
Example use cases
During a discussion on the moral dilemmas faced in wartime actions.
More from Anna Akhmatova
All quotes βWho will grieve for this woman? Does she not seem too insignificant for our concern? Yet in my heart I never will deny her, Who suffered death because she chose to turn.
I myself, from the very beginning, Seemed to myself like someone's dream or delirium Or a reflection in someone else's mirror, Without flesh, without meaning, without a name. Already I knew the list of crimes That I was destined to commit.
If you were music I would listen to you ceaselessly And my low spirits would brighten up.
Not, not mine: it's somebody else's wound; I could never have borne it. So take the thing that happened, hide it, stick it in the ground; whisk the lamps away.
I know beginnings, I know endings too, and life-in-death, and something else I'd rather not recall just now.
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With regard to moral rules, the child submits more or less completely in intention to the rules laid down for him, but these, remaining, as it were, external to the subject's conscience, do not really transform his conduct.
Advent is patience it's how God has made us a people of promise, in a world of impatience.
I personally chose to go vegan because I educated myself on factory farming and cruelty to animals, and I suddenly realized that what was on my plate were living things, with feelings. And I just couldn't disconnect myself from it any longer. I read books like 'Diet for a New America' and saw documentaries like 'Earthlings' and 'Meet your Meat,' and it became an easy choice for me.
In those days, we imagined ourselves as being kept in some kind of holding pen, waiting to be released into our lives. And when the moment came, our lives -- and time itself -- would speed up. How were we to know that our lives had in any case begun, that some advantage had already been gained, some damage already inflicted? Also, that our release would only be into a larger holding pen, whose boundaries would be at first undiscernible.