I pay very little regard...to what any young person says on the subject of marriage. If they profess a disinclination for it, I only set it down that they have not yet seen the right person.
Jane AustenRead
It will, I believe, be everywhere found, that as the clergy are, or are not what they ought to be, so are the rest of the nation.
Interpretation
The conduct of the clergy influences the morality of the society around them.
In this quote, Jane Austen suggests that the moral character of the clergy is a reflection of the greater populace. If the clergy uphold high ethical standards and virtues, then the society they serve is likely to follow and embody similar values. Conversely, if the clergy fail in their duties, it may lead to a decline in the moral fabric of the nation, indicating a deep connection between leadership and societal behavior.
In practice
During a discussion on ethics in society, this quote can illustrate the impact of leadership on moral behavior.
I pay very little regard...to what any young person says on the subject of marriage. If they profess a disinclination for it, I only set it down that they have not yet seen the right person.
Nobody could catch cold by the sea; nobody wanted appetite by the sea; nobody wanted spirits; nobody wanted strength. Sea air was healing, softening, relaxing - fortifying and bracing - seemingly just as was wanted - sometimes one, sometimes the other. If the sea breeze failed, the seabath was the certain corrective; and where bathing disagreed, the sea air alone was evidently designed by nature for the cure.
He certainly is very agreeable, and I give you leave to like him. You have liked many a stupider person.
A person who is knowingly bent on bad behavior, gets upset when better behavior is expected of them.
You pierce my soul. I am half agony, half hope. Tell me not that I am too late, that such precious feelings are gone for ever.
She hoped to be wise and reasonable in time; but alas! Alas! She must confess to herself that she was not wise yet.
Yoga philosophy teaches that real man is not his body, but that the immortal I, of which each human being is conscious to some degree according to his mental evolution, is not the body but merely occupies and uses the body as an instrument.
Pain is pain, and the importance of preventing unnecessary pain and suffering does not diminish because the being that suffers is not a member of our own species.
And no matter what, there's not one thing in this world *or* the next that we can do or hope or guess at or wish or pray that can change it or help it one iota. Because whatever is, is. That's all. And all there is now is to be ready for it, strong enough for it, whatever it may be. That's all. That's all that matters. It's all that matters because it's all that's possible.
Each of us has a responsibility for being alive: one responsibility to creation, of which we are a part, another to the creator a debt we repay by trying to extend our areas of comprehension.
I am the Prince of Wales; and think not, Percy, To share with me in glory any more: Two stars keep not their motion in one sphere.
What does it mean for a civilisation to be a million years old? We have had radio telescopes and spaceships for a few decades; our technical civilisation is a few hundred years old ... an advanced civilisation millions of years old is as much beyond us as we are beyond a bushbaby or a macaque
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