The common idea that success spoils people by making them vain, egotistic and self-complacent is erroneous; on the contrary it makes them, for the most part, humble, tolerant and kind.
W. Somerset MaughamRead
Evil can be condoned only if in the beyond it is compensated by good and god himself needs immortality to vindicate his ways to man.
Interpretation
Evil may be accepted if ultimate justice is served through good in the afterlife, suggesting a need for divine validation.
In this quote, W. Somerset Maugham explores the complex nature of evil and the moral implications of our choices. He suggests that while evil actions might be tolerable in the short term, their reconciliation comes through the eventual triumph of good in the afterlife. This perspective introduces a divine element, proposing that even God requires immortality to justify and explain the presence of evil in the world to humanity.
In practice
In a debate on morality, one might use this quote to emphasize the balance of good and evil in life.
The common idea that success spoils people by making them vain, egotistic and self-complacent is erroneous; on the contrary it makes them, for the most part, humble, tolerant and kind.
Cronshaw stopped for a moment to drink. He had pondered for twenty years the problem whether he loved liquor because it made him talk or whether he loved conversation because it made him thirsty.
Are you sure you can prevent yourself from falling in love one of these days? Such things do happen, you know, even to the most prudent men.' Simon gave him a strange, one might even have thought a hostile, look. I should tear it out of my heart as I'd wrench out of my mouth a rotten tooth.
I don't think of the past. The only thing that matters is the everlasting present.
The world is quickly bored by the recital of misfortune, and willing avoids the sight of distress.
There in the mist, enormous, majestic, silent and terrible, stood the Great Wall of China. Solitarily, with the indifference of nature herself, it crept up the mountain side and slipped down to the depth of the valley.
Dhikr (remembrance of Allah) is to the heart as water is to a fish; see what happens to a fish when it is taken out of water
How do most people live without any thought? There are many people in the world,--you must have noticed them in the street,--how do they live? How do they get strength to put on their clothes in the morning?
The importance of our being free to do a particular thing has nothing to do with the question of whether we or the majority are ever likely to make use of that particular possibility. To grant no more freedom than all can exercise would be to misconceive its function completely. The freedom that will be used by only one man in a million may be more important to society and more beneficial to the majority than any freedom that we all use.
Money is a miraculous thing. It is your personal energy reduced to a portable form and endowed with power you yourself do not possess. It can go where you cannot go; speak languages you cannot speak; lift burdens you cannot touch with your fingers; save lives with which you cannot deal directly.
All big things are made up of trifles. My entire life has been built on trifles.
Mythology is not a lie, mythology is poetry, it is metaphorical. It has been well said that mythology is the penultimate truth--penultimate because the ultimate cannot be put into words. It is beyond words. Beyond images, beyond that bounding rim of the Buddhist Wheel of Becoming. Mythology pitches the mind beyond that rim, to what can be known but not told.
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