To say 'I love you' one must first be able to say the 'I.'
Ayn RandRead
When you have made evil the means of survival, do not expect men to remain good. Do not expect them to stay moral and lose their lives for the purpose of becoming the fodder of the immoral. Do not expect them to produce, when production is punished and looting rewarded. Do not ask, "Who is destroying the world?" You are.
Interpretation
Evil actions for survival lead to a loss of morality in society.
This quote by Ayn Rand emphasizes the idea that when a society rewards immoral behavior while punishing good actions, it becomes unreasonable to expect individuals to maintain their moral integrity. Those forced into survival situations will gravitate toward actions that promote their survival, even if those actions are unethical, leading to a deterioration of societal values.
In practice
In a speech on ethics in business, one could use this quote to illustrate the consequences of a corrupt system.
To say 'I love you' one must first be able to say the 'I.'
The difference between animals and humans is that animals change themselves for the environment, but humans change the environment for themselves.
It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgement of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.
What is the basic, the essential, the crucial principle that differentiates freedom from slavery? It is the principle of voluntary action versus physical coercion or compulsion.
One method of destroying a concept is by diluting its meaning. Observe that by ascribing rights to the unborn, i.e., the nonliving, the anti-abortionists obliterate the rights of the living.
I think that when in doubt about the truth of an issue, it's safer and in better taste to select the least numerous of the adversaries.
Other people teach us who we are. Their attitudes to us are the mirror in which we learn to see ourselves, but the mirror is distorted. We are, perhaps, rather dimly aware of the immense power of our social enviornment.
To suggest things may be going on in our brains that we aren't fully conscious of, that we unknowingly make classist, sexist and racist presumptions... Well, there just aren't many comfortable ways to take that. And in the face of discomfort comes the mask of defence.
Talk to me about sadness. I talk about it too much in my own head but I never mind others talking about it either; I occasionally feel like I tremendously need others to talk about it as well.
We are like ignorant shepherds living on a site where great civilizations once flourished. The shepherds play with the fragments that pop up to the surface, having no notion of the beautiful structures of which they were once a part.
Since I invoke Torah so often, let me state that I don't personally believe in the God it postulates ... I am not religious, nor were the majority of the early builders of Israel believers. Yet their passion for this land stemmed from the Book of Books ... [The Bible is] the single most important book in my life.
Whence, then, this worship of the past? The centuries are conspirators against the sanity and authority of the soul.
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