To this day it is all but impossible for me to actually stop and think of my parents as white and black or to think of myself, therefore, as half and half.
Shelby SteeleRead
The evil of slavery and colonialism was that these oppressions kept their victims out of history, disconnected them from the evolutionary struggle.
Interpretation
Slavery and colonialism marginalized victims, preventing them from being part of historical progress.
This quote by Shelby Steele emphasizes the destructive nature of slavery and colonialism, highlighting how these forms of oppression not only subjugated individuals but also alienated them from the broader narrative of human evolution and struggle. By being excluded from history, victims were denied agency, identity, and the ability to contribute to societal development.
In practice
In a discussion on social justice, this quote can help illustrate the importance of recognizing marginalized histories.
To this day it is all but impossible for me to actually stop and think of my parents as white and black or to think of myself, therefore, as half and half.
Through protest - especially in the 1950s and '60s - we, as a people, touched greatness. Protest, not immigration, was our way into the American Dream. Freedom in this country had always been relative to race, and it was black protest that made freedom an absolute.
Well, protest is central to the evolution of black American culture. It was protest that really finally won our freedom for us. Beyond that, it's always interesting to note that it expanded the idea of democracy.
The 'safe spaces' for minority students on university campuses are actually redemptive spaces for white students and administrators looking for innocence and empowerment.
Emmitt Till had walked into a cultural narrative in which his role was already tragically written. It was a narrative designed to preserve white supremacy. So it gave power - the right to kill - to any white claiming to defend the honor of white women.
Blacks have experienced a history of victimization in America, beginning obviously in slavery and then another 100 years of segregation. I grew up in segregation. I know very well what it was about and all of the difficulties it placed on black life, and how we were truly held down before the civil-rights movement.
If the history of England be ever written by one who has the knowledge and the courage,-and both qualities are equally requisite for the undertaking, - the world will be more astonished than when reading the Roman annals by Niebuhr.
For historians ought to be precise, truthful, and quite unprejudiced, and neither interest nor fear, hatred nor affection, should cause them to swerve from the path of truth, whose mother is history, the rival of time, the depository of great actions, the witness of what is past, the example and instruction of the present, the monitor of the future.
If you want to avoid criticism, then you shouldn't be a historian, because historians are trying to understand and explain. If you're trying to please people, then you should go into the fashion business, or the candy business.
And in the absence of facts, myth rushes in, the kudzu of history.
I think when you see so many Hindu temples of the 10th century or earlier disfigured, defaced, you realise that something terrible happened. I feel the civilisation of that closed world was mortally wounded by those invasions the old world is destroyed. That has to be understood. Ancient Hindu India was destroyed.
Human blunders usually do more to shape history than human wickedness.
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