Once I lived in time as a fish in water, breathing it, drinking it, sustained by it. Now I kill time and time kills me.
J. M. CoetzeeRead
My existence from day to day has become a matter of averting my eyes, of cringing. Death is the only truth left. Death is what I cannot bear to think. At every moment when I am thinking of something else, I am not thinking death, am not thinking the truth.
Interpretation
The quote reflects on the painful awareness of mortality and the struggle to avoid confronting it.
In this quote, J. M. Coetzee expresses the profound discomfort that comes with the constant awareness of death as an undeniable truth. He illustrates how, in the face of life's mundanity, he finds himself compelled to avert his gaze from the reality of death, suggesting that it is an omnipresent concern that shapes his perceptions and thoughts, influencing his everyday existence even when he attempts to distract himself.
In practice
During a reflective talk about life's fleeting nature, this quote can emphasize the theme of mortality.
Once I lived in time as a fish in water, breathing it, drinking it, sustained by it. Now I kill time and time kills me.
Children all over the world consort quite naturally with animals. They don't see any dividing line. That is something they have to be taught, just as they have to be taught it is all right to kill and eat them.
The masters of information have forgotten about poetry, where words may have a meaning quite different from what the lexicon says, where the metaphoric spark is always one jump ahead of the decoding function, where another, unforeseen reading is always possible.
He even knew the reason why: because enough men had gone off to war saying the time for gardening was when the war was over; whereas there must be men to stay behind and keep gardening alive, or at least the idea of gardening; because once that cord was broken, the earth would grow hard and forget her children. That was why.
Denunciations of the manipulativeness of advertisers can unfortunately all too easily be turned on their heads into denunciations of the gullibility of consumers. Both are forms of scapegoating, neither accomplishes anything.
One thought alone preoccupies the submerged mind of Empire: how not to end, how not to die, how to prolong its era. By day it pursues its enemies. It is cunning and ruthless, it sends its bloodhounds everywhere. By night it feeds on images of disaster: the sack of cities, the rape of populations, pyramids of bones, acres of desolation.
Even people who say that black people are minorities, there are a billion black people in the world. A billion white people. What part of that is a minority? If you separate yourself, then maybe. But I see black people as one man. When I see people beaten on the streets of America, that hurts me. I feel that.
You know, that might be the answer - to act boastfully about something we ought to be ashamed of. That's a trick that never seems to fail.
As individuals express their life, so they are. What they are, therefore, coincides with their production, both with what they produce and with how they produce. The nature of individuals thus depends on the material conditions determining their production.
I sometimes find it half a sin, To put to words the grief i feel, For words like nature,half reveal, and half conceal the soul within.
When people treat you mean, you dislike them for that, but not because of their person, who they are. I was born and raised in a segregated society, but when I left there, I had nobody I disliked other than the people that'd mistreated me, and that only lasted for as long as they were mistreating me.
The specific patterns, out of which a building or a town is made_x000D_ may be alive or dead. To the extent they are alive, they let our inner_x000D_ forces loose, and, set us free; but when they are dead they keep_x000D_ us locked in inner conflict.
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