Living substance conquers the frenzy of destruction only in the ecstasy of procreation.
Walter BenjaminRead
The experience of our generation: _x000D_ that capitalism will not die a natural death.
Interpretation
Capitalism's persistence defies natural decline, driven by human actions and societal forces.
Walter Benjamin's quote suggests that capitalism is resilient and will not fade away on its own; rather, it is perpetuated by the actions and choices of society. This reflects a philosophical viewpoint on the complexities of economic systems and their deep-rooted connections to human behavior and historical context.
In practice
In a discussion about economic systems during a university lecture.
Living substance conquers the frenzy of destruction only in the ecstasy of procreation.
The illiterate of the future will not be the man who cannot read the alphabet, but the one who cannot take a photograph.
If mythic violence is lawmaking, divine violence is law-destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
Writers are really people who write books not because they are poor, but because they are dissatisfied with the books which they could buy but do not like.
Nothing is poorer than a truth expressed as it was thought. Committed to writing in such cases, it is not even a bad photograph. Truth wants to be startled abruptly, at one stroke, from her self-immersion, whether by uproar, music or cries for help.
I am unpacking my library. Yes I am. The books are not yet on the shelves, not yet touched by the mild boredom of order.
I can never drive my car over a bridge without thinking of suicide. I can never look at a lake or an ocean without thinking of suicide.
There is nothing alive more agonized than man / of all that breathe and crawl across the earth.
Memoir is not an act of history but an act of memory, which is innately corrupt.
There is superficial conflict but deep concord between science and theistic religion, but superficial concord and deep conflict between science and naturalism
I'm not sure what we're running from. Nobody. Or the future. Fate. Growing up. Getting old. Picking up the pieces. As if running we won't have to get on with our lives.
At the present moment, the security of coherent philosophy, which existed from Parmenides to Hegel, is lost.
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