Slaves sing most when they are most unhappy. The songs of the slave represent the sorrows of his heart; and he is relieved by them, only as an aching heart is relieved by its tears.
Frederick DouglassRead
Experience demonstrates that there may be a wages of slavery only a little less galling and crushing in its effects than chattel slavery, and that this slavery of wages must go down with the other.
Interpretation
The quote suggests that wage slavery can be just as oppressive as chattel slavery.
Frederick Douglass emphasizes that the suffering and constraints imposed by wage labor can be comparable to the physical and psychological toll of traditional slavery. He argues for the abolition of both forms of slavery, highlighting the need for true freedom and dignity in labor, rather than mere financial compensation that keeps individuals in subjugation.
In practice
During a speech on workers' rights, one might reference this quote to illustrate the struggles faced by laborers.
Slaves sing most when they are most unhappy. The songs of the slave represent the sorrows of his heart; and he is relieved by them, only as an aching heart is relieved by its tears.
We may explain success mainly by one word and that word is WORK! WORK!! WORK!!! WORK!!!!
I do not think much of the good luck theory of self-made men. It is worth but little attention and has no practical value.
To suppress free speech is a double wrong. It violates the rights of the hearer as well as those of the speaker.
The Constitution is a GLORIOUS LIBERTY DOCUMENT. Read its preamble, consider it purposes. Is slavery among them? Is it at the gateway? or is it in the temple? it is neither.
Find out just what any people will quietly submit to and you have the exact measure of the injustice and wrong which will be imposed on them.
In the world of the Middle East at the moment, the debates are shrill. But ... the wisest voice of all of them may well be the voice of this mute thing, the Cyrus cylinder.
Having a monolithic view of feminism is suffocating.
There is an invisible garment woven around us from our earliest years; it is made of the way we eat, the way we walk, the way we greet people.
Ask yourself: What did I eat for breakfast today? What did I eat for dinner last night? You see how fast reality fades away?
To some extent, we've always had an admiration for extroversion in our culture. But the extrovert ideal really came to play at the turn of the 20th century when we had the rise of big business.
The past is only an unreliable memory held in the present. The future is only a projection of our present conceptions. The present itself vanishes as soon as we try to grasp it. So why bother with attempting to establish an illusion of solid ground?
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