Ultimately we want to use dream to liberate ourselves from all relative conditions, not simply to improve them.
Tenzin Wangyal RinpocheRead
All experience and phenomena are understood to be a dream, this should not be just an intellectual understanding, but a vivid and lucid experience...Genuine integration of this point produces a profound change in the individual's response to the world. Grasping and aversion is greatly diminished, and the emotional tangles that once seemed so compelling are experienced as the tug of dream stories, and no more.
Interpretation
Experiencing life as a dream can transform one's perception and emotional responses.
The quote by Tenzin Wangyal Rinpoche expresses the idea that life and all experiences are akin to a dream. By achieving a profound understanding of this concept, one can reduce attachment and aversion, seeing emotional reactions as merely fleeting narratives rather than fixed realities. This shift in perspective invites a deeper awareness and liberation from the emotional entanglements that often disrupt peace and clarity.
In practice
In a meditation class, to emphasize the nature of reality and illusion.
Ultimately we want to use dream to liberate ourselves from all relative conditions, not simply to improve them.
We enter the bardo, the intermediate state after # death , just as we enter dream after falling asleep. If our experience of # dream lacks clarity and is of confused emotional states and habitual reactivity, we will have trained ourselves to experience the processes of death in the same way.
The natural purity of our mind is of no use to us if we are not aware of it, _x000D_ _x000D_ and if we do not integrate it with our moving mind. _x000D_ _x000D_ If we realize our innate purity, but only integrate with it from time to time, we are not totally awakened._x000D_ _x000D_ Being in total integration all the time is final realization
Dream, rather than let yourself be dreamt
From the body of the unborn essence arises the sphere of light, and from that sphere of light arises wisdom. From the wisdom arises the seed syllable and from the seed syllable arises the complete Mandala, the deity and the retinue.
i will show you fear in a handful of dust." t.s. eliot we don't actually fear death, we fear that no one will notice our absence, that we will disappear without a trace.
False greatness is unsociable and remote: conscious of its own frailty, it hides, or at least averts its face, and reveals itself only enough to create an illusion and not be recognized as the meanness that it really is. True greatness is free, kind, familiar and popular; it lets itself be touched and handled, it loses nothing by being seen at close quarters; the better one knows it, the more one admires it.
Who is there that can adequately gauge the greatness of the humility, gentleness, self-surrender, revealed by the Lord of majesty in assuming human nature, in accepting the punishment of death, the shame of the cross?
Is it too much to ask that women be spared the daily struggle for superhuman beauty in order to offer it to the caresses of a subhumanly ugly mate?
All that hullabaloo about somebody's net worth is just stupid, and it's made my life a lot more complex and difficult.
My philosophy is simple: It's a down-home, common, horse-sense approach to things.
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