There is no feeling, except the extremes of fear and grief, that does not find relief in music.
T. S. EliotRead
I do not approve the extermination of the enemy; the policy of exterminating or, as it is barbarously said, liquidating enemies, is one of the most alarming developments of modern war and peace, from the point of view of those who desire the survival
Interpretation
The quote critiques the brutal practices of exterminating enemies in warfare, highlighting the moral implications.
T. S. Eliot expresses deep concern about the trend of exterminating enemies in modern warfare, which reflects broader issues surrounding morality, humanity, and the very essence of survival. He suggests that this approach is not only barbaric but also indicative of a troubling shift in the values governing conflicts and peace, urging a reconsideration of how we view our adversaries and the ethics of warfare.
In practice
During a debate on the ethics of military strategies, this quote can serve as a critical viewpoint.
There is no feeling, except the extremes of fear and grief, that does not find relief in music.
Half of the harm that is done in this world is due to people who want to feel important. They don't mean to do harm. But the harm does not interest them.
I am an Anglo-Catholic in religion, a classicist in literature and a royalist in politics.
If you aren't in over your head, how do you know how tall you are?
For I have known them all already, known them all— Have known the evenings, mornings, afternoons, I have measured out my life with coffee spoons.
In the faint moonlight, the grass is singing
Compare society to a boat. Her progress through the water will not depend upon the exertion of her crew, but upon the exertion devoted to propelling her. This will be lessened by any expenditure of force in fighting among themselves, or in pulling in different directions.
Beyond what we wish _x000D_ and what we fear may happen _x000D_ we have another life, _x000D_ as clear and free as a mountain stream.
My universe is my eyes and my ears. Anything else is hearsay.
When we live the 21st-century good life, almost every aspect of it is predicated on not looking at the implications of what we're up to. Happiness at this point has a lot to do with not looking, so you don't feel complicit in some vast and awful enterprise.
Both the physicist and the mystic want to communicate their knowledge, and when they do so with words their statements are paradoxical and full of logical contradictions.
Some find Lebanese poet Kahlil Gibran’s poetry preachy and moralizing, but I find it plenty enlightening—it’s hard to object to the melodic, cosmic of mysticism of a line like ‘That which sings and contemplates in you is still dwelling within the bounds of that first moment which scattered the stars into space.’
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