Nonviolence against humans cannot take firm hold in society as long as brutality and violence are practiced toward other animals.
Robert ThurmanRead
There is no extrahistorical or eternalist or abstractivistically pure standpoint where we can get oriented in the absolute Truth per se before dealing with the concrete lineaments of how we happen exist in this time and place. We are participants in a dynamic system and we know its profile only by its action in organizing how we interact together and how we see our own selves. "The truth is the whole," and the whole is a system of living energy: our life as human and historical spirits.
Interpretation
The quote emphasizes that truth cannot be understood in isolation but is shaped by our experiences and interactions within a dynamic context.
Kenny Smith's quote conveys the idea that seeking truth requires engagement with the realities of our existence rather than looking for an abstract or universal perspective. It suggests that our understanding of truth is rooted in our experiences and how we relate to one another and our environment, presenting truth as a comprehensive system of interconnected experiences and energies that govern our lives as historical beings.
In practice
In a philosophy class discussing the nature of truth and reality.
Nonviolence against humans cannot take firm hold in society as long as brutality and violence are practiced toward other animals.
Tout est poison, rien n'est poison, tout est une question de dose. Everything is poisonous, nothing is poisonous, it is all a matter of dose.
There are no unique postures and times and limitations that restrict our access to God. My relationship with God is intimate and personal. The Christian does not go to the temple to worship. The Christian takes the temple with him or her. Jesus lifts us beyond the building and pays the human body the highest compliment by making it His dwelling place, the place where He meets with us. Even today He would overturn the tables of those who make it a marketplace for their own lust, greed and wealth.
I had the feeling . . . that my experience was very different from other people’s. (Are we all under this illusion?)
There are men so philosophical that they can see humor in their own toothaches. But there has never lived a man so philosophical that he could see the toothache in his own humor.
People quickly grow accustomed to being the slaves of mystery.
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