If we spoke a different language, we would perceive a somewhat different world.
Ludwig WittgensteinRead
What is left over if I subtract the fact that my arms goes up from the fact that I raise my arm?
Interpretation
The quote explores the distinction between physical actions and the underlying intentions or meanings behind them.
Ludwig Wittgenstein's quote challenges us to consider the difference between simply performing an action and the deeper understanding of that action. When he refers to raising his arm, he prompts an examination of what 'raising' signifies beyond the mere physical movement, suggesting that language and action are intertwined with the meanings we attribute to them.
In practice
In a philosophy class, to spark a discussion about the nature of actions and meanings.
If we spoke a different language, we would perceive a somewhat different world.
One cannot guess how a word functions. One has to look at its use and learn from that. But the difficulty is to remove the prejudice which stands in the way of doing this. It is not a stupid prejudice.
No one likes having offended another person; hence everyone feels so much better if the other person doesn't show he's been offended. Nobody likes being confronted by a wounded spaniel. Remember that. It is much easier patiently - and tolerantly - to avoid the person you have injured than to approach him as a friend. You need courage for that.
It's impossible for me to say one word about all that music has meant to me in my life. How, then, can I hope to be understood?
Nothing is so difficult as not deceiving oneself.
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Atonement by the blood of Jesus is not an arm of Christian truth; it is the heart of it.
The sin underneath all our sins is to trust the lie of the serpent that we cannot trust the love and grace of Christ and must take matters into our own hands
Although there has always been a hermeneutic problem in Christianity, the hermeneutic question today seems to us a new one.
If Singapore is a nanny state, then I am proud to have fostered one.
The idea of Buddha consciousness is that all beings are Buddha beings, and your whole function in meditation and everything else is to find that Buddha consciousness within and live out of that, instead of the interests of the eyes and ears.
Cowardice and courage are never without a measure of affectation. Nor is love. Feelings are never true. They play with their mirrors.
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