The fact is that the more we take flight upward [to God], the more our words are confined to the ideas we are capable of forming; so that now as we plunge into that darkness which is beyond intellect, we shall find ourselves not simply running short of words but actually speechless and unknowing.
Interpretation
As we seek deeper truths, our language often fails to capture the essence of those experiences.
This quote reflects the idea that as we strive for a greater understanding of the divine or the profound mysteries of existence, our conventional language and concepts become inadequate. It suggests that encounters with the transcendent or the ineffable can lead to a sense of speechlessness, where our usual means of expression fall short of conveying the depth of our experience.
In practice
During a theological discussion, one might invoke this quote to highlight the limitations of human understanding when discussing divine matters.
[God] is perfect not only insofar as He is absolute perfection, defining perfection in Himself and from His singular existence and total perfection, but also because He is far beyond being so. He sets a boundary to the boundless and in His total unity He rises above all limitation. He is neither contained nor comprehended by anything. He reaches out to everything and beyond everything and does so with unfailing generosity and unstinted activity.
...God does not possess a private knowledge of Himself and a separate knowledge of all the creatures in common. The universal Cause, by knowing Itself, can hardly be ignorant of the things which proceed from It and of which It is the source. This, then, is how God knows all things, not by understanding things, but by understanding Himself.
...if we know God our knowledge of... everything will be brought to perfection, and, in so far as is possible, the infinite, divine and ineffable dwelling place (cf. Jn. 14:2) will be ours to enjoy. For this is what our sainted teacher said in his famous philosophical aphorism: 'Then we shall know as we are known' (I Cor. 13:12), when we mingle our god-formed mind and divine reason to what is properly its own and the image returns to the archetype for which it now longs.
And so it is, that both the Devil and the angelic Spirit present us with objects of desire to awaken our power of choice.
There is always a very delicate interplay between individual actions and institutional conditions. But there is no such thing as institutional conditions without any individual actions and no such thing as individual action without institutional conditions. So there is always personal responsibility.
Being a unique superpower undermines the military intelligence of strategy. To think strategically, one has to imagine oneself in the enemy's place. If one cannot do this, it is impossible to foresee, to take by surprise, to outflank. Misinterpreting an enemy can lead to defeat. This is how empires fall.
I begin to think, that a calm is not desirable in any situation in life. Man was made for action and for bustle too, I believe.
Life is God's novel. Let him write it.
One should always look to the end of everything, how it will finally come out. For the god has shown blessedness to many only to overturn them utterly in the end.
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