There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
Antonio GuterresRead
The fact that societies are becoming increasingly multi-ethnic, multicultural, and multi-religious is good. Diversity is a strength, not a weakness.
Interpretation
Diversity enriches societies, making them stronger and more resilient.
Antonio Guterres emphasizes the idea that the growing diversity within societies—be it through ethnicity, culture, or religion—should be viewed positively. This increasing pluralism strengthens communities by promoting understanding, resilience, and innovation, contributing to a more vibrant and dynamic social fabric.
In practice
During a speech on cultural appreciation, this quote can underscore the importance of embracing diversity.
There is never a humanitarian solution for a humanitarian crisis. The solutions for the humanitarian crisis are always political ones.
As a global society, we have the technology, resources and the know-how to make a massive difference to living standards everywhere, including for refugees.
The world's problems transcend borders.
Humanitarian response, sustainable development, and sustaining peace are three sides of the same triangle.
Syria has become the great tragedy of this century - a disgraceful humanitarian calamity with suffering and displacement unparalleled in recent history.
When counterterrorist policies are used to suppress peaceful protests and legitimate opposition movements, shut down debate, target human rights defenders, or stigmatize minorities, they fail, and we all lose. Indeed, such responses may cause further resentment and instability and contribute to radicalization.
To us, the ashes of our ancestors are sacred and their resting place is hallowed ground.
God has landed on this enemy-occupied world in human form...The perfect surrender and humiliation was undergone by Christ: perfect because He was God, surrender and humiliation because He was man.
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.
The universal and lasting establishment of peace constitutes not merely a part, but the whole final purpose and end of the science of right as viewed within the limits of reason.
It is so much easier to talk of poverty than to think of the poor.
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