As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
I like not fair terms and a villain's mind.
Interpretation
This quote expresses a disdain for superficial agreements and ill-intent in human interactions.
In this quote, William Shakespeare critiques the idea of making superficial agreements or being wantonly agreeable with those who harbor malevolent intentions. It underscores the importance of integrity and authenticity over mere appearances, suggesting that aligning oneself with deceptive individuals leads to moral corruption and a loss of self-respect.
In practice
During a speech on honesty in business, one might say, 'As Shakespeare said, I like not fair terms and a villain's mind.'
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
You see, the outcome of the battle is unimportant. What matters is the chaos, and the slaughter.
There are having flowers in Spring, breezes in Summer, moon in Autumn, snows in Winter. If there is nothing worrying over you, it will be the best seasons at all times.
Man never dies, nor is he ever born; bodies die, but he never dies.
How can you possibly reconcile the justice of God with the idea that only through Christ can you be saved? Most of the world lives and dies and never even hears of Christ. There has to be some mechanism set up for all those who have ever lived to have an opportunity to hear of Christ.
In this we see the wondrous virtue of the Lord: that the power dwelling in His body should communicate to perishable things the efficacy to heal, and that the divine activity should issue forth even from the hem of His garment. For God is not perceptible by the senses, to be enclosed within a body. The assumption of a body did not limit the nature of His power; but for our redemption His power took upon it the frailty of our body.
One of the greatest snares is the number of good things we might do. Jesus Christ never did the good things He might have done, He did everything He ought to do because He had His eye fixed on His Father's will and He sacrificed Himself for His Father.
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