As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Faith, stay here this night; they will surely do us no harm; you saw they speak us fair, give us gold; methinks they are such a gentle nation that, but for the mountain of mad flesh that claims marriage of me, could find in my heart to stay here still and turn witch.
Interpretation
Faith expresses hope in the kindness of others despite personal turmoil.
In this quote, Faith conveys a sense of optimism and trust in the goodness of people, suggesting that even amid fear and the complexities of personal relationships, one can find comfort and safety in the kindness of others. It reflects the tension between feeling trapped by obligations and the desire to embrace new experiences and relationships.
In practice
This quote can be used in a discussion on trust in relationships during a counseling session.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Today the god hypothesis has ceased to be scientifically tenable, has lost its explanatory value and is becoming an intellectual and moral burden to our thought. It no longer convinces or comforts, and its abandonment often brings a deep sense of relief.
Remote, unfriended, melancholy, slow, Or by the lazy Scheld or wandering Po.
What are the American ideals? They are the development of the individual for his own and the common good; the development of the individual through liberty; and the attainment of the common good through democracy and social justice.
If you are serious about your religion, if you really wish to commit yourself to the spiritual quest, you must learn how to use psychochemicals. Drugs are the religion of the twenty-first_x000D_ century. Pursuing the religious life today without using psychedelic drugs is like studying astronomy with the naked eye because that's how they did it in the first century A.D., and besides_x000D_ telescopes are unnatural.
I toyed briefly with an image someone once mentioned to me, of a village in the shadow of a twin-peaked mountain. In the morning the sun rises. At lunch it sets behind the mountain. In the early afternoon it rises once more. The cocks crow for the second time, and later the sun sets again. No. One peak. Metaphors should not be belaboured.
It takes so much to be a king that he exists only as such. That extraneous glare that surrounds him hides him and conceals him from us; our sight breaks and is dissipated by it being filled and arrested by this strong light.
Subscribe for the occasional hand-picked quote. No noise.