You can't quantify human pain the way you can measure out sugar. Death comes one individual at a time.
Yann MartelRead
As for fame, fame felt like nothing. Fame was not a sensation like love or hunger or loneliness, welling from within and invisible to the outside eye. It was rather entirely external, coming from the minds of others. It existed in the way people looked at him or behaved towards him. In that, being famous was no different from being gay, or Jewish, or from a visible minority: you are who you are, and then people project onto you some notion they have.
Interpretation
Fame is an external perception rather than an internal feeling.
This quote by Yann Martel reflects on the nature of fame, suggesting that it is not an intrinsic experience like love or hunger, but rather a construct based on how others view and react to an individual. Fame tends to be a projection from the outside world, similar to how identity characteristics such as sexual orientation, ethnicity, or minority status can be perceived, emphasizing that one's self is distinct from public perception.
In practice
In a discussion about the nature of celebrity culture.
You can't quantify human pain the way you can measure out sugar. Death comes one individual at a time.
Come aboard if your destination is oblivion- it should be our next stop. We can sit together. You can have the window seat if you want. But it's a sad view.
Fiction and nonfiction are not so easily divided. Fiction may not be real, but it's true; it goes beyond the garland of facts to get to emotional and psychological truths.
The moon was a sharply defined crescent and the sky was perfectly clear. The stars shone with such fierce, contained brilliance that it seemed absurd to call the night dark.
I thought they were helping me. I was so full of trust in them that I felt grateful as they carried me in the air. Only when they threw me overboard did I begin to have doubts.
Art is a gift: you create and then you give away. How readers receive that gift is their business. If they hate it, that’s their response to it. Others respond by liking it. Either way, that is their interaction with the book, which is no longer mine.
The people who believe themselves to be on the left, and who defend the agents of Islam in the name of tolerance and culture, are being rightwing. Not just rightwing. Extreme rightwing. I don't understand how you can be so upset about the Christian right and just ignore the Islamic right. I'm talking about equality.
What has happened here [aftermath of 9/11] is not war in its traditional sense. This is clearly a crime against humanity. War crimes are crimes which happen in war time. There is a confusion there. This is a crime against humanity because it is deliberate and intentional killing of large numbers of civilians for political or other purposes. That is not tolerable under the international systems. And it should be prosecuted pursuant to the existing laws.
All justice is inherently social. Can someone on a desert island be either just or unjust?
If everyone in the world sat quietly at the same time, closed their eyes and concentrated as hard as they could on peace and goodwill, all the killing and cruelty in the world would continue. And probably increase.
If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.
The objection to Puritans is not that they try to make us think as they do, but that they try to make us do as they think.
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