A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
C. S. LewisRead
In such a fearful world, we need a fearless church
Interpretation
C. S. Lewis emphasizes the need for unwavering faith and courage in the face of fear and uncertainty.
This quote by C. S. Lewis reflects the importance of having a strong and courageous community, particularly in times of fear and doubt. A 'fearless church' symbolizes a group of believers who stand firm in their faith and provide strength and support to one another, inspiring others to confront their fears and challenges with confidence.
In practice
During a sermon about overcoming life's challenges, this quote can inspire congregants to embrace their faith despite uncertainties.
A dogmatic belief in objective value is necessary to the very idea of a rule which is not tyranny or an obedience which is not slavery.
I enjoyed my breakfast this morning, and I think that was a good thing and do not think it was condemned by God. But I do not think myself a good man for enjoying it.
Aim at heaven and you will get earth thrown in. Aim at earth and you get neither.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved.
I pray because I can't help myself. I pray because I'm helpless. It doesn't change God - it changes me.
The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred
The doctrine of human equality reposes on this: that there is no man really clever who has not found that he is stupid.
We may win when we lose, if we have done what we can; for by so doing we have made real at least some part of that finished product in whose fabrication we are most concerned: ourselves.
Know, therefore, that from the greater silence I shall return... Forget not that I shall come back to you... A little while, a moment of rest upon the wind, and another woman shall bear me.
So far is it from being true that men are naturally equal, that no two people can be half an hour together, but one shall acquire an evident superiority over the other.
There are no innocent bystanders ... what are they doing there in the first place?
For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one.
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