Keep the Feast of the Resurrection. Be a Peter or a John; hasten to the Sepulchre, running together, running against one another, vying in the noble race (cf. Jn. 20:3-4). And even if you be beaten in speed, win the victory of zeal; not looking into the tomb, but going in.
Interpretation
The quote encourages an enthusiastic pursuit of faith and spiritual resurrection, emphasizing zeal over mere speed.
Gregory of Nazianzus uses the metaphor of the race to the tomb to illustrate the fervent desire for spiritual awakening and the importance of zeal in one's faith. He suggests that even if one may not be the first to arrive or fully understand the resurrection, the true victory lies in the eagerness and passion to seek spiritual truth and engagement rather than just the act of observing from the outside.
In practice
Incorporating this quote into a sermon about the significance of enthusiasm in faith.
Do not delay in coming to grace, but hasten, lest the robber outstrip you, lest the adulterer pass you by, lest the insatiate be satisfied before you, lest the murderer seize the blessing first, or the publican or the fornicator, or any of these violent ones who take the Kingdom of heaven by force (cf. Mt. 11:12). For it suffers violence willingly, and is tyrannized over through goodness.
Who gave you the ability to contemplate the beauty of the skies, the course of the sun, the round moon, the millions of stars, the harmony and rhythm that issue from the world as from a lyre, the return of the seasons, the alternation of the months, the demarcation of day and night, the fruits of the earth, the vastness of the air, the ceaseless motion of the waves, the sound of the wind?
To all earth's creatures God has given the broad earth, the springs, the rivers and the forests, giving the air to the birds, and the waters to those who live in water, giving abundantly to all the basic needs of life, not as a private possession, not restricted by law, not divided by boundaries, but as common to all, amply and in rich measure.
Let us treasure up in our soul some of those things which are permanent..., not of those which will forsake us and be destroyed, and which only tickle our senses for a little while.
All who have lived according to God still live unto God, though they have departed this life. For this reason, God is called the God of Abraham, Isaac and Jacob, since He is the God, not of the dead, but of the living
Who should listen to discussions of theology? Those for whom it is a serious undertaking, not just another subject like any other for entertaining small-talk, after the races, the theater, songs, food, and sex: for there are people who count chatter on theology and clever deployment of arguments as one of their amusements.
When we are unable to find tranquility within ourselves, it is useless to seek it elsewhere.
Go not to the Elves for counsel,_x000D_ for they will say both no and yes._x000D_ Elves seldom give unguarded advice,_x000D_ for advice is a dangerous gift,_x000D_ even from the wise to the wise,_x000D_ and all courses may run ill.
There are clearly times when quieting down and bringing our energy back into ourselves is a step toward inner peace. _x000D_ _x000D_ Yet the most powerful life is not one in which we bring ourselves back to our center when we have spun away from it, but rather one in which we seek to live from that center at all times.
We know there are certain chemicals that are designed to give us a rush of pleasure. But, one of the most amazing things about being human is our capacity to override that pleasure. To either say, 'I don't need that pleasure right now. I'm going to ignore the craving.' Or to find something else that we find a deeper sense of reward from.
You need an incredible amount of self-confidence to go digging around in someone's brain.
Books are like mirrors: if a fool looks in, you cannot expect a genius to look out.
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