Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
Blaise PascalRead
The finite is annihilated in the presence of the infinite, and becomes a pure nothing. So our spirit before God, so our justice before divine justice.
Interpretation
Pascal suggests that human limitations fade when faced with the infinite nature of God and divine justice.
In this quote, Blaise Pascal conveys the idea that all finite human existence and achievements are rendered insignificant when confronted with the infinite nature of God. He draws a parallel between our spirits and the concept of divine justice, emphasizing that human notions of justice are inadequate compared to the absolute justice of God, which brings a humbling perspective to our existence and moral frameworks.
In practice
In a sermon about humility before God, this quote can illustrate our smallness compared to the divine.
Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.
Those are weaklings who know the truth and uphold it as long as it suits their purpose, and then abandon it.
Jesus is the God whom we can approach without pride and before whom we can humble ourselves without despair.
If he exalts himself, I humble him. If he humbles himself, I exalt him. And I go on contradicting him Until he understands That he is a monster that passes all understanding.
What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
Man only becomes independent of this physical world when he learns to consider the objects around him as symbols. He must, for this reason, seek to acquire a moral relationship to them.
Things themselves cannot touch the soul, not in the least degree, nor have they admission to the soul nor can they turn or move the soul: it turns and moves itself alone and whatever judgment it may think proper to make, such it makes by remaking for itself the things that present themselves to it
Battering the gates of heaven with the storms of prayer.
A traveller I am, and a navigator, and everyday I discover a new region within my soul.
The true test of liberty is the right to test it, the right to question it, the right to speak to my neighbors, to grab them by the shoulders and look into their eyes and ask, βAre we free?β I have thought that if we are free, the answer cannot hurt us. And if we are not free, must we not hear the answer?
At the heart of the matter is a battle between wish and fear. Fear generally proves stronger than a wish, but it leaves a taste of disappointment on the tongue.
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