Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it but the free-thinker alone is truly free.
George BerkeleyRead
We have first raised a dust and then complain we cannot see.
Interpretation
This quote suggests that we often create problems for ourselves and then lament their consequences.
George Berkeley's quote reflects on the tendency of individuals to generate chaos or confusion in their own lives, only to later express frustration about the resulting lack of clarity or understanding. It serves as a critique of human nature, highlighting how our actions can lead to self-imposed obstacles and unnecessary complaints about those very obstacles.
In practice
In a speech about personal responsibility, one might say, 'We have first raised a dust and then complain we cannot see' to emphasize the need for self-reflection.
Others indeed may talk, and write, and fight about liberty, and make an outward pretence to it but the free-thinker alone is truly free.
To be is to be perceived (Esse est percipi)." Or, "If a tree falls in the forest and no one is there to hear it, does it make a sound?
Truth is the cry of all, but the game of few.
All the choir of heaven and furniture of earth - in a word, all those bodies which compose the frame of the world - have not any subsistence without a mind.
The same principles which at first view lead to skepticism, pursued to a certain point, bring men back to common sense.
Many things, for aught I know, may exist, whereof neither I nor any other man hath or can have any idea or notion whatsoever.
I took out my watch and listened to it clicking away, not knowing it couldn't even lie
I would by all means have men beware, lest Γsop's pretty fable of the fly that sate [sic] on the pole of a chariot at the Olympic races and said, 'What a dust do I raise,' be verified in them. For so it is that some small observation, and that disturbed sometimes by the instrument, sometimes by the eye, sometimes by the calculation, and which may be owing to some real change in the heaven, raises new heavens and new spheres and circles.
If Christ has died for me, I cannot trifle with the evil that killed my best Friend.
Personally, when it comes to rights, I think one of two things is true. I think either we have unlimited rights, or we have no rights at all. Personally I lean towards unlimited rights, I feel for instance I have the right to do anything I please, BUT! If I do something you don't like I think you have the right to kill me.
People with advantages are loath to believe that they just happen to be people with advantages.
I suppose everyone continues to be interested in the quest for the self, but what you feel when you're older, I think, is that ... you really must make the self. It is absolutely useless to look for it, you won't find it, but it's possible in some sense to make it. I don't mean in the sense of making a mask, a Yeatsian mask. But you finally begin in some sense to make and choose the self you want.
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