I know a man who, when he saw a woman of striking beauty, praised the Creator for her. The sight of her lit within him the love of God.
John ClimacusRead
The first stage of this tranquility consists in silencing the lips when the heart is excited. The second, in silencing the mind when the soul is still excited. The goal is a perfect peacefulness even in the middle of the raging storm.
Interpretation
This quote emphasizes the importance of inner peace amidst external chaos through self-control and mindfulness.
John Climacus highlights a twofold approach to achieving tranquility: first, by controlling one's speech and emotions when agitated, and secondly, by calming the mind when stirred by deeper feelings. The ultimate goal is to attain a state of serene peace, even when faced with turmoil, suggesting that true tranquility comes from within and requires conscious effort.
In practice
This quote can be used in a meditation workshop to inspire participants to find inner peace.
I know a man who, when he saw a woman of striking beauty, praised the Creator for her. The sight of her lit within him the love of God.
Someone who is elated with wine speaks the truth on all subjects, even without meaning to. In the same way, anyone who is inebriated with the spirit of penitence will never be able to tell lies.
God belongs to all free beings. He is the life of all, the salvation of all ~faithful and unfaithful, just and unjust, pious and impious, passionate and dispassionate, monks and laymen, wise and simple, healthy and sick, young and old just as the effusion of light, the sight of the sun, and the changes of the seasons are for all alike; 'for there is no respect of persons with God.'
Obedience is the burial of the will and the resurrection of humility.
The slave of the belly ponders the menu with which to celebrate the feast. The servant of God, however, thinks of the graces that may enrich him.
Ascend, my brothers, ascend eagerly. Let your hearts' resolve be to climb. Listen to the voice of the one who says: 'Come, let us go up to the mountain of the Lord, to the house of our God' (Isa. 2:3), Who makes our feet to be like the feet of the deer, 'Who sets us on the high places, that we may be triumphant on His road' (Hab. 3:19).
Out of Ireland have we come, great hatred, little room, maimed us at the start. I carry from my mother's womb a fanatic heart.
Distance has the same effect on the mind as on the eye.
We must make the building of a free society once more an intellectual adventure, a deed of courage. Unless we can make the philosophic foundations of a free society once more a living intellectual issue, and its implementation a task which challenges the ingenuity and imagination of our liveliest minds, the prospects of freedom are indeed dark. But if we can regain that belief in the power of ideas which was the mark of liberalism at its best, the battle is not lost.
Comparatively, we are so much quicker to return favors and to pay our debts to mortals - and we should be responsive and grateful. But what of Him who gave us mortal life itself, who will ere long give us all immortality, and who proffers to the faithful the greatest gift of all, eternal life? We are poor bookkeepers, indeed!
Never again will you be capable of ordinary human feeling. Everything will be dead inside you. Never again will you be capable of love, or friendship, or joy of living, or laughter, or curiosity, or courage, or integrity. You will be hollow. We shall squeeze you empty and then we shall fill you with ourselves.
We so often tend to think our democracies are ruled by procedures and laws, but they are also governed by implicit rules and assumptions and one of them is the ability to feel shame - that you can be shamed.
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