The further off from England the nearer is to France-_x000D_ _x000D_ Then turn not pale, beloved snail, but come and join the dance.
Lewis CarrollRead
She tried to fancy what the flame of a candle is like after the candle is blown out, for she could not remember ever having seen such a thing.
Interpretation
The quote reflects on the fleeting nature of experiences and memories.
In this quote, Lewis Carroll explores the concept of ephemeral moments and the difficulty of recalling sensations once they have passed. The imagery of a candle's flame going out suggests a profound loss of something once vibrant and illuminating, prompting a contemplation of how quickly experiences fade from memory and how we seek to understand what we can no longer perceive.
In practice
In a discussion about the nature of memories, one might quote this to emphasize how some experiences can be difficult to recall.
The further off from England the nearer is to France-_x000D_ _x000D_ Then turn not pale, beloved snail, but come and join the dance.
To the Looking-Glass world it was Alice that said 'I've a sceptre in hand, I've a crown on my head. Let the Looking-Glass creatures, whatever they be, Come and dine with the Red Queen, the White Queen, and me.
So she was considering in her own mind...whether the pleasure of making a daisy-chain would be worth the trouble of getting up & picking the daisies.
Once she remembered trying to box her own ears for having cheated herself in a game of croquet she was playing against herself, for this curious child was very fond of pretending to be two people.
Rule Forty-two. All persons more than a mile high to leave the court.
Crawling at your feet,' said the Gnat (Alice drew her feet back in some alarm), `you may observe a Bread-and-Butterfly. Its wings are thin slices of Bread-and-butter, its body is a crust, and its head is a lump of sugar.' And what does IT live on?' Weak tea with cream in it.' A new difficulty came into Alice's head. `Supposing it couldn't find any?' she suggested. Then it would die, of course.' But that must happen very often,' Alice remarked thoughtfully. It always happens,' said the Gnat.
An eminent reputation is as dangerous as a bad one.
To me the Bible is not God, but it is God's voice, and I do not hear it without awe
I was a personality before I became a person - I am simple, complex, generous, selfish, unattractive, beautiful, lazy and driven.
We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn't take itself too seriously. It is humble. It doesn't claim too much. It admits it walks with a limp.
Oft expectation fails, and most oft there where most it promises; and oft it hits where hope is coldest, and despair most fits.
I think of myself as living so much outside borders or old categories that I choose as my leaders U2, the Dalai Lama, Vaclav Havel, Sigur Ros, Desmond Tutu, Barack Obama, and the girl next door. By definition, in short, my leaders are the ones who think in terms larger, and more intimate, than any country.
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