Consequently the student who is devoid of talent will derive no more profit from this work than barren soil from a treatise on agriculture.
QuintilianRead
Forbidden pleasures alone are loved immoderately; when lawful, they do not excite desire.
Interpretation
People tend to crave what is forbidden more than what is allowed.
Quintilian suggests that human desire is often heightened by the allure of the forbidden. When pleasures are deemed unlawful or off-limits, they gain a certain intensity that makes them more appealing, while those pleasures that are easily accessible or permitted often lose their charm and excitement.
In practice
In a speech about the nature of desire, illustrating how what we can't have seems more attractive.
Consequently the student who is devoid of talent will derive no more profit from this work than barren soil from a treatise on agriculture.
As regards parents, I should like to see them as highly educated as possible, and I do not restrict this remark to fathers alone.
Whilst we deliberate how to begin a thing, it grows too late to begin it.
A laugh costs too much when bought at the expense of virtue.
An evil-speaker differs from an evil-doer only in the want of opportunity.
It is the nurse that the child first hears, and her words that he will first attempt to imitate.
Sleeping on a dragon's hoard with greedy, dragonish thoughts in his heart, he had become a dragon himself.
I am not yet born; O fill me with strength against those who would freeze my humanity.
To say that Christ is the term and motive force of evolution, to say that he manifests himself as 'evolver,' is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
The only feeling that anyone can have about an event he does not experience is the feeling aroused by his mental image of that event ... For it is clear enough that under certain conditions men respond as powerfully to fictions as they do to realities.
Botvinnik tried to take the mystery out of Chess, always relating it to situations in ordinary life. He used to call chess a typical inexact problem similar to those which people are always having to solve in everyday life.
Small natures require despotism to exercise their sinews, as great souls thirst for equality to give play to their heart.
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