Whatever difficulty you face, there are time-tried ways you can listen your way through. Because listening is the doorway to everything that matters. It enlivens the heart the way breathing enlivens the lungs. We listen to awaken our heart. We do this to stay vital and alive.
Four hundred year old trees, who draw aliveness from the earth like smoke from the heart of God, we come, not knowing you will hush our little want to be big; we come, not knowing that all the work is so much busyness of mind; all the worry, so much busyness of heart. As the sun warms anything near, being warms everything still and the great still things that outlast us make us crack like leaves of laurel releasing a fragrance that has always been.
Interpretation
What this quote means
This quote reflects on the profound connection between nature and human existence, emphasizing the importance of stillness and simplicity over the chaos of busy minds.
Mark Nepo's quote illustrates the deep connection that humans have with nature, particularly through the imagery of ancient trees that embody longevity and presence. It suggests that in our quest for significance and accomplishment, we often overlook the essential stillness that nature provides, which can alleviate our worries and replace them with a sense of peace and purpose. By acknowledging the wisdom of nature, we can discover that true warmth and fulfillment come from a place of simplicity rather than the frenetic pursuits of modern life.
Themes
In practice
Example use cases
Using this quote in a speech about the importance of nature conservation.
More from Mark Nepo
All quotes βLet's be in awe which doesn't mean anything but the courage to gape like fish at the surface breaking around our mouths as we meet the air.
Water reflects everything it encounters. This is so commonplace that we think water is blue, when in fact it has no color.... But the water, the glorious water everywhere, has taught me that we are more than what we reflect or love. This is the work of compassion: to embrace everything clearly without imposing who we are and without losing who we are.
The further I wake into this life, the more I realize that God is everywhere and the extraordinary is waiting quietly beneath the skin of all that is ordinary. Light is in both the broken bottle and the diamond, and music is in both the flowing violin and the water dripping from the drainage pipe. Yes, God is under the porch as well as on top of the mountain, and joy is in both the front row and the bleachers, if we are willing to be where we are.
We work so hard to get somewhere, to realize a dream, to arrive at some destination, that we often forget that though some satisfaction may be waiting at the end of our endurance and effort, there is great and irreplaceable aliveness in the steps along the way.
But compassion is a deeper thing that waits beyond the tension of choosing sides. Compassion, in practice, does not require us to give up the truth of what we feel or the truth of our reality. Nor does it allow us to minimize the humanity of those who hurt us. Rather, we are asked to know ourselves enough that we can stay open to the truth of others, even when their truth or their inability to live up to their truth has hurt us.
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What more delightful avocation than to take a piece of land and by cautious experimentation to prove how it works. What more substantial service to conservation than to practice it on one's own land?
What nature creates has eternity in it.
When I go to the mountains, I intuitively know my place in the world much better through these experiences. The more intense they are, the better I know myself, and the more I am able to challenge myself.