Slavery discourages arts and manufacturing ...[and] every master of slaves is born a petty tyrant.
George MasonRead
No free government, or the blessings of liberty, can be preserved to any people, but by a firm adherence to justice, moderation, temperance, frugality, and virtue.
Interpretation
A free government and liberty can only be sustained through commitment to moral principles and self-restraint.
George Mason's quote emphasizes the vital role that justice, moderation, temperance, frugality, and virtue play in maintaining a free government and the blessings of liberty. It suggests that societal well-being and freedom are not merely given but must be actively preserved by the people's adherence to these moral and ethical values, underscoring the responsibility of individuals in any democratic society.
In practice
In a political debate to underscore the importance of virtue in governance.
Slavery discourages arts and manufacturing ...[and] every master of slaves is born a petty tyrant.
Every society, all government, and every kind of civil compact therefore, is or ought to be, calculated for the general good and safety of the community.
There is a Passion natural to the Mind of man, especially a free Man, which renders him impatient of Restraint.
Government is, or ought to be instituted for the common benefit, protection, and security of the people, nation, or community... when any government shall be found inadequate or contrary to these purposes, a majority of the community hath an indubitable, inalienable, and indefeasible right to reform, alter, or abolish it, in such manner as shall be judged most conducive to the public weal.
As much as I value an union of all the states, I would not admit the southern states into the union, unless they agreed to the discontinuance of this disgraceful trade, because it would bring weakness and not strength to the union.
All men are by nature born equally free and independent.
This doctrine of prenatal influence is now slowly being recognized, and science as well as religion calls out: 'Keep yourself holy, and pure.' So deeply has this been recognized in India, that there we even speak of adultery in marriage, except when marriage is consummated in prayer.
All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.
We . . . must try to live without causing unnecessary harm, not just to fellow humans but to all beings. We must try not to be stingy, or to exploit others. There will be enough pain in the world as it is.
We want to decipher skies and paintings, go behind these starry backgrounds or these painted canvases and, like kids trying to find a gap in a fence, try to look through the cracks in the world.
If . . . a principle of true Religion [i.e., true Christianity] should . . . gain ground, there is no estimating the effects on public morals, and the consequent influence on our political welfare.
The mere suggestion that not speaking for a day can give you an appreciation of the social isolation that comes with the experience of disability, particularly those whose impairments prohibit them from communicating verbally, is insensitive at best.
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