Law cannot stand aside from the social changes around it.
William J. BrennanRead
If our free society is to endure, those who govern must recognize human dignity and accept the enforcement of constitutional limitations on their power conceived by the Framers . . . . Such recognition will not come from a technical understanding of the organs of government, or the new forms of wealth they administer. It requires something different, something deeper-a personal confrontation with the wellsprings of our society.
Interpretation
Governance should prioritize human dignity and constitutional limits to sustain a free society.
The quote from William J. Brennan emphasizes the importance of recognizing and respecting human dignity as a fundamental principle within governance. It suggests that true understanding of societal values and the responsibilities of power goes beyond mere technical knowledge; it demands a profound and personal engagement with the core ideals that uphold democracy and freedom.
In practice
This quote can be used in a speech about the importance of ethical governance.
Law cannot stand aside from the social changes around it.
At bottom, the battle has been waged on moral grounds. The country has debated whether a society for which the dignity of the individual is the supreme value can, without a fundamental inconsistency, follow the practice of deliberately putting one of its members to death.
There can be no doubt that our Nation has had a long and unfortunate history of sex discrimination. Traditionally, such discrimination was rationalized by an attitude of "romantic paternalism" which, in practical effect, put women, not on a pedestal, but in a cage.
Use of a mentally ill person's involuntary confession is antithetical to the notion of fundamental fairness embodied in the due process clause.
The Framers of the Bill of Rights did not purport to 'create' rights. Rather, they designed the Bill of Rights to prohibit our Government from infringing rights and liberties presumed to be preexisting.
Congress acknowledged that society's accumulated myths and fears about disability and disease are as handicapping as are the physical limitations that flow from actual impairment.
Remembrance restores possibility to the past, making what happened incomplete and completing what never was. Remembrance is neither what happened nor what did not happen but, rather, their potentialization, their becoming possible once again.
With regard to the learned professions, little need be observed; they truly form no distinct interest in society . . . [discussing the landed, merchant, and learned classes in legislative assembly]. Will not the man of the learned profession, who will feel a neutrality to the rivalships between the different branches of industry, be likely to prove an impartial arbiter between them, ready to promote either, so far as it shall appear to him conducive to the general interests of society?
I don't feel the slightest interest in the next world; I think it's here. And I think anything good that you're going to do, you should do for other people here and not so you can try to have a happy time in the next world.
Faith is not opposed to reason, but it is sometimes opposed to feelings and appearances.
At the back of my mind I had a sense of us sitting about waiting for some terrible event, and then I would remember that it had already happened.
The words of the Constitution... are so unrestricted by their intrinsic meaning or by their history or by tradition or by prior decisions that they leave the individual Justice free, if indeed they do not compel him, to gather meaning not from reading the Constitution but from reading life.
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