Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.
Marcus Tullius CiceroRead
Freedom suppressed and again regained bites with keener fangs than freedom never endangered.
Interpretation
Regaining freedom after oppression is more impactful than never experiencing danger to freedom.
This quote by Cicero emphasizes that when freedom is taken away and then restored, it is appreciated more deeply than freedom that has never been threatened. The 'keener fangs' metaphor suggests that the pain of loss enhances the joy and value of regained freedom, highlighting the importance of experiencing and valuing liberty.
In practice
In a speech advocating for human rights, one could use this quote to emphasize the value of freedom after oppression.
Friendship is the only thing in the world concerning the usefulness of which all mankind are agreed.
Those wars are unjust which are undertaken without provocation. For only a war waged for revenge or defence can actually be just.
Orators are most vehement when their cause is weak.
Nothing contributes to the entertainment of the reader more, than the change of times and the vicissitudes of fortune.
No one has the right to be sorry for himself for a misfortune that strikes everyone.
Advice in old age is foolish; for what can be more absurd than to increase our provisions for the road the nearer we approach to our journey's end.
What you yourself hate, don't do to your neighbor. This is the whole law; the rest is commentary. Go and study.
Man is not constituted to take pleasure in the same things always.
In modern society most of us don't want to be in touch with ourselves; we want to be in touch with other things like religion, sports, politics, a book - we want to forget ourselves. Anytime we have leisure, we want to invite something else to enter us, opening ourselves to the television and telling the television to come and colonize us.
Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder.
Not to think of yourself / as someone who did not count -- / Festival of the Souls.
Some writers may toy with the fancy of a ‘Christ-myth,’ but they do not do so on the ground of historical evidence. The historicity of Christ is as axiomatic for an unbiased historian as the historicity of Julius Caesar. It is not historians who propagate the ‘Christ-myth’ theories.
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